도움말

씨름의 사회사

- 역사적 변천을 중심으로

The History of ‘SSireum’(Traditional Korean Wrestling) -Based on its historical changes-
韓國民俗學 第37輯, 2003.6, 5-52 (48 pages)
인용정보 복사
Quick View Quick View
구매하기 9,000원
인용하기
이용수 : 209건
피인용수 : 0건
분야내 활용도 : 34%
자세히 보기 >

· 이용수 : 2010년부터 집계한 원문다운로드수

· 피인용수 : DBpia 논문 가운데 해당 논문을 인용한 논문수

· 분야내 활용도 : 최근 24개월간 DBpia 이용수를 기준으로 산출 / 0%에 가까울 수록 활용도가 높고, 100%에 가까울 수록 활용도가 낮음

초록
'Ssireum' is a folk play handed down from the ancient times to today. However, the historical books on 'ssireum' are very limited. I examined its changes by reading the materials closely in a restricted situation and depicted the scene of society which 'ssireum' existed. It was appeared on the mural paintings in the Goguryeo(37 B.C.~668 A.D.) tombs named 'gakjeochong' and 'jangcheon No. 1'. It showed its origin clearly among folk plays. Through the two wrestlers and an old man looking like an umpire depicted on the paintings, it can be understood that it had a certain rule already in this period and was taken up as an individual folk play.
There are no materials which represented 'ssireum' followed this situation, but during the Mongolian invasion, it was played by the warriors to protect the king. It used to be a standard to be a good warrior, but it wasn't a formal standard in the Goryeo Dynasty(910~1392). It was presumed to be related to the tactics of that period in that it was considered as an art associating with a warrior's power and quality to be a swift warrior. It was conducted even at night, so it possessed the characteristics of a banquet.
However, in the Joseon Dynasty(1392~1910), 'ssireum' didn't have the tactical skills, so that it was acknowledged as a simple folk play measuring the wrestlers' strength. The development of the gunpowder and guns played a direct role in converting the tactical skills into the folk play. Contrary to the warriors of the Goryeo Dynasty, the wrestlers of Joseon were comprised of the petty public officials, who were named 'a strong man' using his energy. It was settled down as a play of seasonal customs. Even though it was occasionally led by the monks and was played in the temples, it was regionally implemented on special occasions such as 'dano', the fifth day of the Fifth Moon marking the beginning of the summer months, 'baekjung', the Buddhist all souls' day falling on the fifteenth day of the Seventh Moon, and 'chuseok', the harvest moon festival falling on the fifteenth day of the Eighth Moon. 'Ssireum' was played on 'dano' in the northern area composed of rice farming, on 'chilseok', the star festival falling on the seventh day of the Seventh Moon and 'baekjung' in the central area mixed with the rice farming and dry-field farming, and on 'chuseok' in the southern area made up of the dry-field farming. This means that it was performed in the national holidays according to each region. The practical use of the regional residents' spare hours and their unity can not help being different according to regions. The folk play conducted in the representative national holidays related to the summer farming signifies that it was taken up as a play to conduct in common with the people. It can be understood that it became general and rooted in the regions and was changed and developed as a suitable play to perform it in a gathering place.
In the late Joseon Dynasty, it was prohibited by the Dynasty owing to its militaristic and bellicose characteristics. It was banned on ground that it was anxious about giving a bad influence to the confucian standards in the early Joseon Dynasty and causing the competence in power in a stable society in the late Joseon Dynasty. In spite of the consistent prohibition on it in society, it was handed down to today as a representative folk play. 'Ssireum' taken up as a sport having rules from the early times was differentiated according to regions but it was developed as a folk play and representative one of seasonal customs.

목차
Ⅰ. 삼국시대의 씨름
Ⅱ. 고려시대의 씨름
Ⅲ. 조선시대 씨름
Ⅳ. 맺음말
참고문헌
키워드

논문의 주요 키워드를 제공합니다. 키워드를 클릭하여 관련 논문을 확인해 보세요!

참고문헌 (0)

현재 논문의 참고문헌을 찾아 신청해주세요!

해당 논문은 참고문헌 정보가 없습니다.

인용된 논문 (0)

알림서비스 신청하고 '인용된 논문' 정보를 메일로 확인 하세요!

해당 논문은 인용된 논문 정보가 없습니다.

제 1 저자의 다른 논문 (0)

김효경 식별저자 저자의 상세정보를 확인해 보세요.

해당 논문은 제 1저자의 다른 논문 정보가 없습니다.

권호 내 다른 논문 (14)

韓國民俗學 第37輯 의 상세정보를 확인해 보세요.

  • 처음
  •  
  • 이전
  •  
  • 1
  •  
  • 2
  •  
  • 다음
  •  
  • 마지막
추천 논문 (10)

DBpia 추천논문과 함께 다운받은 논문을 제공합니다. 논문 초록의 텍스트마이닝과 이용 및 인용 관계 분석을 통해 추천해 드리는 연관논문을 확인해보세요.

DBpia 추천논문

더 많은 추천논문을 확인해 보세요!

함께 다운받은 논문

지표

이용현황

· 이용수

· 이용순위 상위 Top3

자세히 보기 >
No 상위 이용이관 이용수
1 영남대학교 15
2 서울대학교 14
3 한남대학교 12

활용도

· 활용지수

· 논문의 활용도 추이 (주제분야 기준)

자세히 보기 >

: %

2016-09
2016-10
2016-11
2016-12
0
20
40
60
80
100
  • 0%
  • 20%
  • 40%
  • 60%
  • 80%
  • 100%

피인용수

상세정보
저작권 정책

누리미디어에서 제공되는 모든 저작물의 저작권은 원저작자에게 있으며, 누리미디어는 각 저작물의 내용을 보증하거나 책임을 지지 않습니다. 단, 누리미디어에서 제공되는 서지정보는 저작권법에 의해 보호를 받는 저작물로, 사전 허락 없이 임의로 대량 수집하거나 프로그램에 의한 주기적 수집 이용, 무단 전재, 배포하는 것을 금하며, 이를 위반할 경우, 저작권법 및 관련법령에 따라 민, 형사상의 책임을 질 수 있습니다.

맨 위로 이동