도움말

The Trans-temporal and Trans-spatial Contexts of “Sadae”, “Kyorin”, and “Sojunghwa” as the Historical Frameworks of Modern Korean Historiography

Vol.42, 2011.2, 287-323 (37 pages)
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Abstract
Since the liberation, ROK historians have depicted the history of the Korean peninsula as that of an already-always, bordered territorial entity, evolving in a continuous linear progression into the modem nation-state. This paper seeks to challenge conventional nationalist Korean historiography and the territorialized imaginary and Confucian civilizational bias that support it, and to elucidate the complex and dynamic historical relationships between the peoples and states inhabiting this geographical space. I do so through scrutinizing South Korean historiography on the early Joseon period, analyzing the ways in which the models of political, economic, cultural and military interaction between Joseon and its neighbors inhabiting its peripheral spaces have been reinterpreted in modem times to underpin the dominant nationalist paradigm and the boundaries of Korean-ness it polices. South Korean historiography has constructed a model of the Northeast Asian region based on a Neo-Confucian hierarchy and conceptual dichotomy between “civilized” center and “barbarian” periphery, which has been combined with contemporary understandings of the nation-state. Through this process, these dogmatic frameworks, so called Sadae(事大; 사대) and Kyorin (交隣; 교린) that relegate the complex web of dynamic relationality between early Joseon and its neighbors to a fixed hierarchy based on Confucian civilizational biases, have been established and they are still dominating South Korean historiography. By providing a new trans-temporal and trans-spatial approach based on transnational perspective which enables us to profoundly understand how South Korean historiography re-appropriated traditional Confucian civilizational paradigm early Joseon dynasty had appropriated from Ming under the hegemony of U.S. in late 20th century. I assert such frameworks which have substantialized hierarchical set of the relations among Ming, Jurchen, Joseon, Tsushima, Muromachi Bakufu are the invention of South Korean nationalist Historiography, and have categorically denied the fluidity of spaces and peoples.

TOC
1. 머리말
2. ‘事大’라는 틀: 근대적 맥락에서 구획된 朝鮮과 明의 관계
3. ‘交隣’이라는 틀: 근대적 맥락에서 구획된 조선과 그 나머지 이웃들의 관계
4. ‘小中華’라는 위계: 조선이 전유하고, 대한민국이 재 전유한 전근대 중화중심주의의 문명론적 편견
5. 탈중심적인 시각에서 다시 바라보는 ‘관계성’과 ‘관계망’의 역사
6. 맺음말
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References (14)

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  1. 손승철 , 2006 , 조선시대 한일관계사 연구-교린관계의 허와 실 , 경인문화사

  2. 이병도 , 1948 , 朝鮮史大觀 , 同志社

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  5. 전해종 , 1972 , 韓國과 東洋 , 一潮閣

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  7. Edwin O. Reischauer , 1958 , 󰡔East Asia: The Great Tradition , Houghton Mifflin Company Boston&Charles E. Tuttle Company Inc Tokyo

  8. 신석호 , 1959 , 조선 왕조 개국 당시의 대명 관계 , 국사상의 제문제 1

  9. 이홍직 , 1959 , 여명기의 한일관계와 전설의 검토 , 국사상의 제문제 2

  10. 鄭多函 , 2008 , 朝鮮初期 野人과 對馬島에 대한 藩籬 · 藩屛 認識의 형성과 敬差官의 파견 , 동방학지 (141) : 221 ~ 266

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