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논문 기본 정보

자료유형
학술저널
저자정보
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19세기영어권문학회 19세기 영어권 문학 19세기 영어권 문학 제4권
발행연도
2001.2
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5 - 24 (20page)

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The main characters of Jane Eyre could be traced in a complex network of textual relations. Jane's story echoes many texts whose protagonist starts a spiritual journey and undergoes a series of trials. The main characters of Pilgrim's Progress and Gulliver's Travels foretell Jane who wanders in most dread and dangerous regions. Yet Jane Eyre resists conventional religious frame of mental pilgrimage. Jane Eyre's intertextual relationship is so complicated that we can notice the traces of another text in the passages quoted in Jane Eyre: The Bible looms behind the traces of Pilgrim's Progress and Gulliver's Travels. The Bible refuses to be erased, yet is frequently reevaluated and reaccented in different contexts.
Jane Eyre goes beyond the boundary of the unilateral frame of Bildungsroman. Fairy tales and fantastic adventure stories are alluded to repeatedly in Jane Eyre. Such fairy tales as Beauty and the Beast, Cinderella, and The Arabian Nights do not allow a single origin or a presupposed unified consciousness of the main characters. Bertha and Rochester also are not free from literary and non-literary precedents; they are constructed by diverse literary and cultural systems. Additionally, they are inseparable from the larger cultural and social textuality. English Jane's integrity is contrasted to Creole Bertha's insanity and the French mistress's immorality. Jane Eyre demonstrates the lingering anxieties of the English white middle class and this may anticipate another intertextual relation, Jean Rhy's Wide Sargasso Sea. If we carefully trace the narrative gaps of Jane Eyre, we can recognize that the main characters are the cultural artifacts constructed by the Victorian discourse of nationhood, of gender, and of race. The complicated intertextual network shows that Jane Eyre not only questions and converts the authoritative discourses but also reaffirms them.

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