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초록· 키워드
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In this article, reconstruction of the historical nature of the Korean modern democracy will be attempted. But it will not view democracy as something foreign that was transplanted upon Korean soil. Democracy will be analyzed as a network of values, convictions, and action. It will be perceived as a culture.
Democratic values supporting horizontal relationships among people, such as freedom, equality and independence, replaced traditional Confucian values which supported vertical relationships, such as loyalty or filial piety. Democratic values prompted not only individuals but also groups and institutions to change, and established themselves as a culture in Korea.
First, we shall remember that it was the people who inherited the Korean traditions of democratic nature, and connected them to the democratic reforms. The Dong"hak Peasantry movement, the Gabo-year reform which was a democratic effort performed under a despotic kingdom, the Parliamentary Foundation movement which was staged by the Independence Club and Man"min Gongdong-hwe and strived for a Legal Kingdom and the realization of democracy, and the March 1st movement in 1919 which demanded freedom and equality for the Korean people, and the foundation of the Dae"han Min"guk Provisional Government as a Republic. All the turning points in Korean history of democracy were triggered by the people themselves.
Second, the characteristic nature of Korean modern democracy should be examined from two directions. Modern historical studies have concentrated their focus upon nationalism. Instead of maintaining such trend, the concept of "Group Democracy" should be examined. The logic of independence argued by modern nationalism can be interpreted in democratic terms, and judging from that angle, another argument that "freedom and equality for all the Korean people, in other words democracy for all the Korean people, is the same with independence, also works. And another characteristic of the Korean modern democratic culture is that the concept of equality established itself in the Korean history rather quickly, since the appearance of social demands in the 19th century for the abolishment of the social class system, through the Equality argument in the "Dae"han Min"guk Provisional Constitution" in 1919. In the process, discriminative Confucianism lost its ground, and lowborn and female population became part of the people.
Democratic values supporting horizontal relationships among people, such as freedom, equality and independence, replaced traditional Confucian values which supported vertical relationships, such as loyalty or filial piety. Democratic values prompted not only individuals but also groups and institutions to change, and established themselves as a culture in Korea.
First, we shall remember that it was the people who inherited the Korean traditions of democratic nature, and connected them to the democratic reforms. The Dong"hak Peasantry movement, the Gabo-year reform which was a democratic effort performed under a despotic kingdom, the Parliamentary Foundation movement which was staged by the Independence Club and Man"min Gongdong-hwe and strived for a Legal Kingdom and the realization of democracy, and the March 1st movement in 1919 which demanded freedom and equality for the Korean people, and the foundation of the Dae"han Min"guk Provisional Government as a Republic. All the turning points in Korean history of democracy were triggered by the people themselves.
Second, the characteristic nature of Korean modern democracy should be examined from two directions. Modern historical studies have concentrated their focus upon nationalism. Instead of maintaining such trend, the concept of "Group Democracy" should be examined. The logic of independence argued by modern nationalism can be interpreted in democratic terms, and judging from that angle, another argument that "freedom and equality for all the Korean people, in other words democracy for all the Korean people, is the same with independence, also works. And another characteristic of the Korean modern democratic culture is that the concept of equality established itself in the Korean history rather quickly, since the appearance of social demands in the 19th century for the abolishment of the social class system, through the Equality argument in the "Dae"han Min"guk Provisional Constitution" in 1919. In the process, discriminative Confucianism lost its ground, and lowborn and female population became part of the people.
목차
머리말
1. 민주주의 전통의 수립 : 인민이 선도하는 민주주의 개혁
2. 근대 민주주의 문화의 특질
맺음말
참고문헌
〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2014-910-003124230