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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록· 키워드
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Modern Catholic doctrines in Catechismus Catholicae Ecclesiae are hardly different from the traditional Catholic doctrinal stances. The modern Catholic Church argues that human reason has still infallible capacity to recognize the existence of God, but the reformed theology argues that human fall and depravity gave so serious harm to human reason that it could never recognize the trinitarian God and saving way revealed on the cross of Christ, and could show only the idolatrous worship of creatures through its observation of nature.
In its understanding of the sin the modern Catholic church distinguishes between major sins and minor sins, but the Scripture does not distinguish between the two. The modern Catholic church suggests the incarnation of Christ as the theological ground for its respect of icons, but the reformed theology argues that the incarnation of Christ was a unique once-for-all event which must neither repeat nor reappear. Icons cannot show the exact features of past people. Serving God through icons is committing the Second Commandment.
The modern Catholic church elevates Mary as sinless and keeping virginity for her lifetime. It distinguishes between worshipping God and respecting Mary, but, nevertheless, it argues that believers are in Mary just as they are in Christ and Mary arose from death and rose up to the heaven and has been praying for believers just as Christ, the Mediator, has been praying for believers. This means that the modern Catholic church worships Mary as a divine super woman who is equal to Christ. But the reformed theology regards Mary just as the physical mother of Jesus and a sinner like other human beings, and as having lost her virginity immediately after her birth of Jesus.
The modern Catholic church finds a universal church in the visible church indicating the Roman Catholic church, but the reformed theology finds a universal church in an invisible church primarily. It acknowledges rightly that true churches and believers exist outside of the Roman Catholic church. But its argument that the people who never hear of the gospel can be saved through their own good activities goes against the scriptural truth that there has been never a righteous man. The modern Catholic church argues that it succeeded the apostleship, but the reformed theology argues that the apostleship stopped after Paul the last apostle. The modern Catholic church argues that Peter and its successors such as the Popes and bishops are infallible at least in their carrying out divine duties, but the reformed theology argues that they are never free from sins. The modern Catholic church argues that the churches are holy in the merits of Mary and saints, but these people have never contributed to the holiness of the church. The modern Catholic church argues that saints in the heaven can help believers in the present earthly church and in the purgatory, and believers in the present world can help believers in the purgatory, but the reformed theology argues that there is no purgatory and it is impossible for the people in the present world, the heaven and the purgatory to communicate one another.
The modern Catholic church established the sacramental system consisting of seven sacraments and sub-sacraments, but the Scripture does not recognize the validity of five sacraments as legitimate sacraments except for baptism and holy communion.
The Scripture does not acknowledge any other interim afterlife abode save for the heaven and the hell.
In its understanding of the sin the modern Catholic church distinguishes between major sins and minor sins, but the Scripture does not distinguish between the two. The modern Catholic church suggests the incarnation of Christ as the theological ground for its respect of icons, but the reformed theology argues that the incarnation of Christ was a unique once-for-all event which must neither repeat nor reappear. Icons cannot show the exact features of past people. Serving God through icons is committing the Second Commandment.
The modern Catholic church elevates Mary as sinless and keeping virginity for her lifetime. It distinguishes between worshipping God and respecting Mary, but, nevertheless, it argues that believers are in Mary just as they are in Christ and Mary arose from death and rose up to the heaven and has been praying for believers just as Christ, the Mediator, has been praying for believers. This means that the modern Catholic church worships Mary as a divine super woman who is equal to Christ. But the reformed theology regards Mary just as the physical mother of Jesus and a sinner like other human beings, and as having lost her virginity immediately after her birth of Jesus.
The modern Catholic church finds a universal church in the visible church indicating the Roman Catholic church, but the reformed theology finds a universal church in an invisible church primarily. It acknowledges rightly that true churches and believers exist outside of the Roman Catholic church. But its argument that the people who never hear of the gospel can be saved through their own good activities goes against the scriptural truth that there has been never a righteous man. The modern Catholic church argues that it succeeded the apostleship, but the reformed theology argues that the apostleship stopped after Paul the last apostle. The modern Catholic church argues that Peter and its successors such as the Popes and bishops are infallible at least in their carrying out divine duties, but the reformed theology argues that they are never free from sins. The modern Catholic church argues that the churches are holy in the merits of Mary and saints, but these people have never contributed to the holiness of the church. The modern Catholic church argues that saints in the heaven can help believers in the present earthly church and in the purgatory, and believers in the present world can help believers in the purgatory, but the reformed theology argues that there is no purgatory and it is impossible for the people in the present world, the heaven and the purgatory to communicate one another.
The modern Catholic church established the sacramental system consisting of seven sacraments and sub-sacraments, but the Scripture does not recognize the validity of five sacraments as legitimate sacraments except for baptism and holy communion.
The Scripture does not acknowledge any other interim afterlife abode save for the heaven and the hell.
목차
Ⅰ. 들어가는 말
Ⅱ. 신 인식에 있어서 이성의 기능
Ⅲ. 대죄와 소죄
Ⅳ. 성화상(聖畫像) 공경
Ⅴ. 마리아, 성인, 천사 공경
Ⅵ. 교회의 네 가지 속성들
Ⅶ. 일곱 가지 성사들
Ⅷ. 사후세계
Ⅸ. 나가는 말
참고문헌
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