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자료유형
학술저널
저자정보
김순영 (비블로스성경인문학연구소)
저널정보
한국구약학회 구약논단 구약논단 제27권 제3호 통권81집
발행연도
2021.9
수록면
182 - 215 (34page)

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This paper explores ecological wisdom in the book of Proverbs. It aims to find ways to cope with the crises of ecological inequality and to present awakening and alternatives toward ecological transformation. Sociologist Ulrich Beck noted that it is impossible to identify the climate crisis without considering the impact of climate change on social inequality. He also pointed out that the climate crisis deepens inequality between the poor and the rich, the center and the periphery. A clear example of this economic imbalance is growing rapidly with the COVID-19 pandemic. Above all, the rise of platform labor, which has changed dominant patterns of economic activity, is creating an unfair “risk society” by mass-producing more “transparent workers” next to us. Thus this paper is an attempt to respond to this reality from a biblical perspective.
The book of Proverbs is a repository of wisdom that penetrates the principles of natural order and the reality of human life. The discussion is based on Leonardo Boff’s view of social ecology and an ecological ethic aimed at balancing the global community, which combines labor, symbiosis, friendship, justice, and solidarity. The paper also considers the “interconnectedness” principle among the six “ecological principles” of the Earth Bible Project and justice for the Earth.
First, the chosen texts serve as an awakening agent to confront and detoxify the indiscriminate marketism and inequality of modern society. The texts discuss the practical dimensions of fair economic activity and participation (Prov. 11:11; 20:10; 20:14), the twisted relationship between hard work and wealth (13:23), and the issue of laziness and poverty (6:6-11). Second, the selected proverbs are suggestions for reflecting on unequal society, ecological justice, and the path to ecological transformation. Life is harder on the poor (10:15; 19:7), but the proverbs that emphasize the dignity of the poor and the protection of human rights (14:31; 22:22-23) can serve as guidelines for restoring ecological justice. Finally, Agur’s prayer (30:7-9) warns against the greed of humankind, which has led to our ecological crisis. The spirit of the wisdom not to seize the weak (22:22) and the prayer of Aghur might seem trivial and fragile, but they are guides for resistance and innovation that control greed. The paradoxical way of life that is satisfied with a simple lifestyle sublimates into religious beauty and becomes the wisdom of symbiosis and communal enjoyment.

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1. 들어가는 말
2. 생태 정의를 파괴하는 삶의 맥락들
3. 불평등한 사회와 생태적 전환을 위한 제언
4. 나가는 말
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