인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.26 No.1
- 발행연도
- 2016.6
- 수록면
- 127 - 141 (15page)
- DOI
- 10.16893/IJBTC.26.07.
이용수
초록· 키워드
When Buddhism, a foreign religion, first took root in China and began to spread, ithad to make compromises with Confucianism and Daoism, two traditional Chineseschools of thought, in order to gain support from the ruling class and the general public.
Beginning with translations of Buddhist sūtras by An Shigao 安世高 (fl. ca. 148–180)and Lokakṣema (Zhi Loujiachen 支婁迦讖, b. 147), Buddhist thought gradually spreadin China through translations of biographies of the Buddha and Mahāyāna sūtras.
Buddhist intellectuals naturally wanted to understand the teachings of Buddhismbetter and raised questions about many ethical and ideological issues. The “Mouzi lihuolun” (Master Mou’s Treatise on Settling Doubts) is a treatise composed by Mouzi (b.170)who tried to answer some of these questions. The book vividly depicts the debate amongproponents of Confucianism, Buddhism, and Daoism beginning with the introductionof Buddhism in China in the Six Dynasties period (220–589). It shows howheterogeneous viewpoints from different historical and cultural backgrounds interactedwith each other. Although some of Mouzi’s questionable arguments and forced logicare in disagreement with original Indian Buddhism, we should admit that Buddhismfinally became ‘Sinicized’ through such innumerable distortions and modifications.
상세정보 수정요청해당 페이지 내 제목·저자·목차·페이지정보가 잘못된 경우 알려주세요!
목차
등록된 정보가 없습니다.
참고문헌
참고문헌 신청최근 본 자료
UCI(KEPA) : I410-ECN-0101-2017-022-001962404
