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초록· 키워드
Because of the reception of Chinese institution, Junsa(典祀) and Eumsung(音聲) office, related to the sacrificial rite, was establised firstly in the age of King Jinduk(眞德). This was caused by Kim Chun-chu(金春秋)'s staying experience of Tang(唐) in the age of King Jinduk, And in this period, Kim Chun-chu was concerned about the shrine of royal ancestors system(宗廟制), Chinese stlye sacrificial rite. As he acceded to the throne, he had his departed father Yongchun(龍春) as Munheung(文興) the great. This can be considered the origination of the shrine of royal ancestors system, but can not be thought that this was recevied. For his enthronement was not smooth and the war against Baekje(百濟) restricted his using of royal authority. And the adjustment of ruling system was not positive in the age of King Mooyeul (武烈). Moreover Junsa and Eumsung office didn't fulfill its fuction, too. Therefore I think there is a discrepancy in time between concern about the shrine of royal ancestors system and its operation in Silla.
In the age of King Munmoo(文武), there was awareness of Taejo(太祖) seated in the top of shrine, and dedicated a name Taejeong(太宗) to King Mooyeoul, And the recording about the shrine of royal ancestors was appeared in this peoriod firstly, the adjustment of ruling system was archieved. Therefore the system was received in the short peoriod after the enthronement of King Munmoo. Taejo the great, Jinji(眞智) the great(great-grandfather of King Munmoo), Munheung the great(grandfather of Munmoo), Taejeong the great(father of Munmoo) and King Suro(金首露; the king of Garak(駕洛)'s ancestral tablets were dedicated in the shrine of this age.
Taejo the great' ancestral tablet, dedicated in the first place at the shrine, is the real ancestor SeongHan(星漢)=Saehan(勢漢). In this sense, Mooyeoul ancestry had acceded to the throne as Jingol(眞骨) stood on their substantial right of succession as the Kim royal familly, For the ancestral tablet of Jinji the great was dedicated, King Jinji had been dethroned because of confused state was reinstated. And as their direct ancestor was placed in the shrine of royal ancestors, the pedigreed recognition, they are Mooyeoul ancestry, might be come out. Besides under the relation with the influence of Kim yu-shin (金庾信), the ancestral tablet of King Suro was dedicated in the Silla's royal shrine in the age of Munmoo. This seems that the shrine of royal ancestor system had change in appearance under that time's political state.
In the age of King Munmoo(文武), there was awareness of Taejo(太祖) seated in the top of shrine, and dedicated a name Taejeong(太宗) to King Mooyeoul, And the recording about the shrine of royal ancestors was appeared in this peoriod firstly, the adjustment of ruling system was archieved. Therefore the system was received in the short peoriod after the enthronement of King Munmoo. Taejo the great, Jinji(眞智) the great(great-grandfather of King Munmoo), Munheung the great(grandfather of Munmoo), Taejeong the great(father of Munmoo) and King Suro(金首露; the king of Garak(駕洛)'s ancestral tablets were dedicated in the shrine of this age.
Taejo the great' ancestral tablet, dedicated in the first place at the shrine, is the real ancestor SeongHan(星漢)=Saehan(勢漢). In this sense, Mooyeoul ancestry had acceded to the throne as Jingol(眞骨) stood on their substantial right of succession as the Kim royal familly, For the ancestral tablet of Jinji the great was dedicated, King Jinji had been dethroned because of confused state was reinstated. And as their direct ancestor was placed in the shrine of royal ancestors, the pedigreed recognition, they are Mooyeoul ancestry, might be come out. Besides under the relation with the influence of Kim yu-shin (金庾信), the ancestral tablet of King Suro was dedicated in the Silla's royal shrine in the age of Munmoo. This seems that the shrine of royal ancestor system had change in appearance under that time's political state.
#종묘제
#김춘추
#문무왕
#태조(성한)
#무열계 Royal ancestral shrine system
#Kim Chun-chu
#king Munmoo
#Taejo(SeongHan)
#Mooyeoul ancestry
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목차
- Ⅰ. 머리말
- Ⅱ. 宗廟制 受容의 背景
- Ⅲ. 文武王代 宗廟制의 受容
- Ⅳ. 宗廟制 受容의 意味
- Ⅴ. 맺음말
- 〈Abstract〉
참고문헌
참고문헌 신청최근 본 자료
UCI(KEPA) : I410-ECN-0101-2010-911-002859913
