인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
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지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록·키워드
Dated to the early 10th century, Baoshan Tomb Nos.1 and2 are the earliest known tombs of the Liao, also known as the Khitan Empire (907-1125). These tombs are located in a family graveyard close to Baoshan Mountain near the Liao capital city, Shangjing, which is in Chifeng (now Inner Mongolia). The tomb’s occupants are unknown but believed to be members of the royal family, based on the tombs’ location, large scale, and extravagant muralsfound in the interior. Khitan people practiced a number of unique funerary customs such as aerial sepulture, and so the adoption of tomb architecture such as theBaoshan tombs has been interpreted as evidence of the Sinicization of Khitan. To that end, theChinese subject matter and painting style of the murals are also considered proof of Khitan’s aspiration to become Chinese. However, tombs showing heavy influence from Han Chinese culture from the Central Plain like Baoshantombs are rare in Khitanese society and thus it is hard to categorize such tombs and their decoration as a widespread social phenomenon. Instead, the limited scope of theBaoshan tombs’ date, location, and social status of the occupants suggests that we should view the tombs as a phenomenon limited to the upper class of the early Liao period.
Through this new perspective, this paper examines the use of Chinese-style decorated tombs of the early Liao dynasty, and shows that Khitan nobles identified themselves as rulers of China by participating in the establishment of post-Tang culture. To understand the significance of the Baoshan tombs in upper-class Liao society, this paper focuses on the attitude of Khitan rulers toward the Han Chinese and their culture rather than on the issues of cultural identity as a background to the adoption of foreign culture. By identifying the Liao as the ruling power of the Chinese Central Plain, coequal with the Han Chinese states of the Five Dynasties, this paper argues that Baoshan tombs resulted from the adoption of the Tang legacy and blending it with their own culture by the Khitan nobles.
Through this new perspective, this paper examines the use of Chinese-style decorated tombs of the early Liao dynasty, and shows that Khitan nobles identified themselves as rulers of China by participating in the establishment of post-Tang culture. To understand the significance of the Baoshan tombs in upper-class Liao society, this paper focuses on the attitude of Khitan rulers toward the Han Chinese and their culture rather than on the issues of cultural identity as a background to the adoption of foreign culture. By identifying the Liao as the ruling power of the Chinese Central Plain, coequal with the Han Chinese states of the Five Dynasties, this paper argues that Baoshan tombs resulted from the adoption of the Tang legacy and blending it with their own culture by the Khitan nobles.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
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UCI(KEPA) : I410-ECN-0101-2016-650-002430669
