인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
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지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록·키워드
As the existence of the Foreign Office(統理交涉通商事務衙門) shows, modern diplomacy in Joseon was institutionalized in the name of ‘intercourse(交涉)’ with some restrictions. Originally, ‘intercourse’ had a negative connotation of interacting with foreigners and was perceived as a kind of disruption in Joseon. But its meaning was redefined to correspond to intercourse, which refers to the dispatch of a envoy according to the Western custom in treaties signed by East Asian countries. This paper identifies this as the Western concept of intercourse and explores the process of limited institutionalization of modern diplomacy by adopting this concept in Joseon, focusing on the activities of Kim Yun-sik.
The Western concept of intercourse is particularly relevant to the function of the resident envoy system. In principle, ‘intercousrse(交涉)’ corresponds to the relationship between states, but it can also refer to the correspondence(交涉往來) between consuls and local officials, as well as to judicial proceeding/justice(交涉事件, 案件).
Despite some limitations, it should be noted that Joseon sought to institutionalize the functional aspects of diplomacy represented by envoys through the Western concept of intercourse. Rather, it is symbolic of the historical situation of Joseon in the 1880s that the presence of Qing forced Joseon to adopt only the functional and practical aspects of modern diplomacy centered on envoys through the name of ‘intercourse’ instead of explicit and full diplomacy.
The Western concept of intercourse is particularly relevant to the function of the resident envoy system. In principle, ‘intercousrse(交涉)’ corresponds to the relationship between states, but it can also refer to the correspondence(交涉往來) between consuls and local officials, as well as to judicial proceeding/justice(交涉事件, 案件).
Despite some limitations, it should be noted that Joseon sought to institutionalize the functional aspects of diplomacy represented by envoys through the Western concept of intercourse. Rather, it is symbolic of the historical situation of Joseon in the 1880s that the presence of Qing forced Joseon to adopt only the functional and practical aspects of modern diplomacy centered on envoys through the name of ‘intercourse’ instead of explicit and full diplomacy.
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