인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록·키워드
How did the Government-General of Korea attempt to control the Korean Confucian community during the 1930s and 1940s? Did it attempt to use the influence of prominent Confucian leaders or several organizations? Or did it focus attention on alternative institutional frameworks? This study focuses on a system known as the Confucian literati Conferences (Yurim daehoe, 儒林大會), which played a significant role in shaping discourse.
During the 1920s, these conferences primarily functioned as a platform for addressing internal concerns in the Confucian community. Between 1931 and 1937, however, they gradually became institutionalized and were increasingly mobilized in support of the Government-General Korea’s social reform campaigns and the Rural Revitalization Movement. From 1937 to 1945, the Confucian Conferences evolved into a mechanism for mobilizing the Confucian literati and the general public during wartime, thereby helping consolidate scattered Confucian organizations and disseminate wartime ideology.
During the 1920s, these conferences primarily functioned as a platform for addressing internal concerns in the Confucian community. Between 1931 and 1937, however, they gradually became institutionalized and were increasingly mobilized in support of the Government-General Korea’s social reform campaigns and the Rural Revitalization Movement. From 1937 to 1945, the Confucian Conferences evolved into a mechanism for mobilizing the Confucian literati and the general public during wartime, thereby helping consolidate scattered Confucian organizations and disseminate wartime ideology.
본문·목차
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