인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록·키워드
This study approaches the identity of the “strange woman” in Proverbs 5 through an exegetical analysis focused on the chapter’s literary structure and recurring possessive expressions.
The text first presents the wisdom student, the strange woman, and the wisdom teacher alike as ‘speakers’ through the repeated imagery of lips and speech. At the same time, the wisdom teacher distinguishes his instruction from that of the strange woman by describing it as “my wisdom” and “my understanding.” Beginning with a warning against the words of the strange woman, the passage proceeds to describe the concrete consequences of following her. Particular attention has been given to the repeated possessive expressions, such as “your honor” and “your wealth,” as well as to communal terminology such as “assembly” and “congregation,” and references to other communities through expressions such as “strangers” and “foreigners.”
On the basis of these observations, this study argues that the strange woman in Proverbs 5 is the personification of the foreign teaching embodied by another community. By presenting concrete examples drawn from daily life, namely, water resources essential for the life and prosperity of the community and the wife who brings abundance and satisfaction within the household, the wisdom teacher reminds the wisdom student of his responsibility to preserve and transmit the wisdom of the community and thereby reinforces the exhortation not to follow foreign teaching. At the same time, he challenges the student to decide to whom he will ultimately entrust his life and community, warning that adherence to the teaching of the strange woman will lead to a departure from Yahweh.
Accordingly, Proverbs 5 may be understood as a text that warns against the danger of foreign teaching. In the midst of the diverse ideas and values encountered by Israelite society, it functions as an exhortation directing the community toward the path it should follow.
The text first presents the wisdom student, the strange woman, and the wisdom teacher alike as ‘speakers’ through the repeated imagery of lips and speech. At the same time, the wisdom teacher distinguishes his instruction from that of the strange woman by describing it as “my wisdom” and “my understanding.” Beginning with a warning against the words of the strange woman, the passage proceeds to describe the concrete consequences of following her. Particular attention has been given to the repeated possessive expressions, such as “your honor” and “your wealth,” as well as to communal terminology such as “assembly” and “congregation,” and references to other communities through expressions such as “strangers” and “foreigners.”
On the basis of these observations, this study argues that the strange woman in Proverbs 5 is the personification of the foreign teaching embodied by another community. By presenting concrete examples drawn from daily life, namely, water resources essential for the life and prosperity of the community and the wife who brings abundance and satisfaction within the household, the wisdom teacher reminds the wisdom student of his responsibility to preserve and transmit the wisdom of the community and thereby reinforces the exhortation not to follow foreign teaching. At the same time, he challenges the student to decide to whom he will ultimately entrust his life and community, warning that adherence to the teaching of the strange woman will lead to a departure from Yahweh.
Accordingly, Proverbs 5 may be understood as a text that warns against the danger of foreign teaching. In the midst of the diverse ideas and values encountered by Israelite society, it functions as an exhortation directing the community toward the path it should follow.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.