인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록·키워드
With emphasis on the Korean elites’ view of Ming China, this paper looks at the historical underpinnings of the Korean attitude against the foreign world in the eighteenth and nineteenth centuries, focusing on the politico-intellectual trend after the compromise with the Manchus in 1637. Ming China had been honored in Korea as the suzerain-father since the early sixteenth century, with the result that the Ming became the object for Chos?n filial piety as well as loyalty. After the surrender to the Manchus, for this reason, the Korean leadership faced an ideological crisis because the compromise meant that king and court officials had themselves violated the two primary Confucian values of loyalty and filial piety, on which the ruling mechanism of the dynasty had been based for two centuries.
The Altar of Great Gratitude (Taebodan), established by the king and ruling elites, was designed to offset their violations and visibly demonstrate Korea’s fulfillment of its righteous obligations to the fallen Ming regardless of the circumstances. In fact, the ‘post-Ming’ Korean kings and officials performed sacrifices for three Ming emperors on the anniversaries of their deaths every year until Seoul was occupied by the Japanese in the early phase of the Sino-Japanese War in 1894. This implies that on the threshold of the so-called modern era, the majority of Korean elites still relied on the ghosts of the Ming emperors, or their ritual fathers, in order to secure their political authority.
The Altar of Great Gratitude (Taebodan), established by the king and ruling elites, was designed to offset their violations and visibly demonstrate Korea’s fulfillment of its righteous obligations to the fallen Ming regardless of the circumstances. In fact, the ‘post-Ming’ Korean kings and officials performed sacrifices for three Ming emperors on the anniversaries of their deaths every year until Seoul was occupied by the Japanese in the early phase of the Sino-Japanese War in 1894. This implies that on the threshold of the so-called modern era, the majority of Korean elites still relied on the ghosts of the Ming emperors, or their ritual fathers, in order to secure their political authority.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
최근 본 자료 전체보기
UCI(KEPA) : I410-ECN-0101-2010-911-002248227
