인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
피인용 0
초록·키워드
State Islamic University (UIN) Jakarta, School of Syaria and Law Islamic humanitarianism’ has been gaining more popularity in the last ten years. The reason is that not only because the majority of aids are delivered to Muslim countries but also because humanitarian agencies, both official and civil society, are growing incredibly in the Muslim world. However, despite its popularity, many people still do not have any clear definitions or understandings about it. After 11 September, Islamic humanitarianism even sometime confused with Islamic radicalism, while others see it as Islamic proselyntism or missionary, and because of that it has gained bad image especially among non-Muslim world.
Indeed, to say Islamic humanitarianism we have to deal with a somehow confused and contradictio in terminis concept. Is it possible to become humanitarian and Islamic at the same time? The word ‘humanitarian’ means “concerned with or seeking to promote human welfare”. Talking about human is talking about human being as human, regardless their races, colours, nations and religions. Humanitarian also understood as “an ethic of kindness, benevolence and sympathy extended universally and impartially to all human beings”. Then we attach “Islamic” to the word “Humanitarian” which functioned as a limit to its universality.
So what it does means? Is it means that the kindness, benevolence and sympathy to promote human welfare only for fellow Muslims? Or is it means the ethic of humanitarianism that rooted in Islamic teachings? Are there any others definitions?
This paper is designed for Korean readers as an overview introduction to clarify this concept.
To do that, this paper will employ basic Islamic doctrinal references as well as relevant contexts illuminating the rise of Islamic humanitarianism such as philosophical debate on universalism versus culturalism in humanitarian field and the counter hegemony sentiment.
Adding to that, this paper will also relate to the contemporary development of Islamic humanitarianism in Indonesia to give a more clarity.
Indeed, to say Islamic humanitarianism we have to deal with a somehow confused and contradictio in terminis concept. Is it possible to become humanitarian and Islamic at the same time? The word ‘humanitarian’ means “concerned with or seeking to promote human welfare”. Talking about human is talking about human being as human, regardless their races, colours, nations and religions. Humanitarian also understood as “an ethic of kindness, benevolence and sympathy extended universally and impartially to all human beings”. Then we attach “Islamic” to the word “Humanitarian” which functioned as a limit to its universality.
So what it does means? Is it means that the kindness, benevolence and sympathy to promote human welfare only for fellow Muslims? Or is it means the ethic of humanitarianism that rooted in Islamic teachings? Are there any others definitions?
This paper is designed for Korean readers as an overview introduction to clarify this concept.
To do that, this paper will employ basic Islamic doctrinal references as well as relevant contexts illuminating the rise of Islamic humanitarianism such as philosophical debate on universalism versus culturalism in humanitarian field and the counter hegemony sentiment.
Adding to that, this paper will also relate to the contemporary development of Islamic humanitarianism in Indonesia to give a more clarity.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
최근 본 자료 전체보기
UCI(KEPA) : I410-ECN-0101-2015-330-001155217
