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초록· 키워드
State Islamic University (UIN) Jakarta, School of Syaria and Law Islamic humanitarianism’ has been gaining more popularity in the last ten years. The reason is that not only because the majority of aids are delivered to Muslim countries but also because humanitarian agencies, both official and civil society, are growing incredibly in the Muslim world. However, despite its popularity, many people still do not have any clear definitions or understandings about it. After 11 September, Islamic humanitarianism even sometime confused with Islamic radicalism, while others see it as Islamic proselyntism or missionary, and because of that it has gained bad image especially among non-Muslim world.
Indeed, to say Islamic humanitarianism we have to deal with a somehow confused and contradictio in terminis concept. Is it possible to become humanitarian and Islamic at the same time? The word ‘humanitarian’ means “concerned with or seeking to promote human welfare”. Talking about human is talking about human being as human, regardless their races, colours, nations and religions. Humanitarian also understood as “an ethic of kindness, benevolence and sympathy extended universally and impartially to all human beings”. Then we attach “Islamic” to the word “Humanitarian” which functioned as a limit to its universality.
So what it does means? Is it means that the kindness, benevolence and sympathy to promote human welfare only for fellow Muslims? Or is it means the ethic of humanitarianism that rooted in Islamic teachings? Are there any others definitions?
This paper is designed for Korean readers as an overview introduction to clarify this concept.
To do that, this paper will employ basic Islamic doctrinal references as well as relevant contexts illuminating the rise of Islamic humanitarianism such as philosophical debate on universalism versus culturalism in humanitarian field and the counter hegemony sentiment.
Adding to that, this paper will also relate to the contemporary development of Islamic humanitarianism in Indonesia to give a more clarity.
상세정보 수정요청해당 페이지 내 제목·저자·목차·페이지Indeed, to say Islamic humanitarianism we have to deal with a somehow confused and contradictio in terminis concept. Is it possible to become humanitarian and Islamic at the same time? The word ‘humanitarian’ means “concerned with or seeking to promote human welfare”. Talking about human is talking about human being as human, regardless their races, colours, nations and religions. Humanitarian also understood as “an ethic of kindness, benevolence and sympathy extended universally and impartially to all human beings”. Then we attach “Islamic” to the word “Humanitarian” which functioned as a limit to its universality.
So what it does means? Is it means that the kindness, benevolence and sympathy to promote human welfare only for fellow Muslims? Or is it means the ethic of humanitarianism that rooted in Islamic teachings? Are there any others definitions?
This paper is designed for Korean readers as an overview introduction to clarify this concept.
To do that, this paper will employ basic Islamic doctrinal references as well as relevant contexts illuminating the rise of Islamic humanitarianism such as philosophical debate on universalism versus culturalism in humanitarian field and the counter hegemony sentiment.
Adding to that, this paper will also relate to the contemporary development of Islamic humanitarianism in Indonesia to give a more clarity.
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목차
- Ⅰ. Introduction
- Ⅱ. Doctrinal References
- Ⅲ. Relevant circumstances
- Ⅳ. Contemporary development in Indonesia
- Ⅴ. Conclusion
- ABSTRACT
참고문헌
참고문헌 신청최근 본 자료
UCI(KEPA) : I410-ECN-0101-2015-330-001155217
