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Missionary accommodation belonged essentially to the program of Congregation for the Propagation of the Faith, as it was with the policy of the Jesuit missionaries. Significantly enough, however, the Jesuits found the missionaries of the Roman Congregation among their early adversaries in the Rites Controversy. Had there been only the Friars on the opposing side to the Jesuits, there would probably not have been a Roman condemnation of the Rites, at least not in a categorical and extreme form. In the background of the Rites Controversy, there were in fact different conceptions of accommodation, or different options in choosing partners in dialogue, and different starting points for inculturation. That was at the very heart of the Rites Controversy. Hence, in order to shed some more lights on the nature of the Rites Controversy this article examines closely two contrasting conceptions of accommodation. It considers in comparison the principles of accommodation that undergirded decisions of the Jesuits especially in China beginning with Matteo Ricci, and those promoted in contrast by the Roman Congregation.
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참고문헌 (30)
참고문헌 신청
Bettray, J / 1955 / Die Akkomodationsmethode des P. Matteo Ricci in China. Analecta Gregoriana 76 / Gregorian and Biblical Press
Biermann, B / 1927 / Die Anfange der neueren Dominikanermission in China / Munster
Boxer, C. R / 1951 / The Christian Century in Japan 1549-1650 / Carcanet Press
Cummins, J. S / 1993 / A Question of Rites. Friar Domingo Navarrete and the Jesuits in China / Scolar Press
D'Elia, P / 1938 / Il Mappamondo del P. Matteo Ricci / Vatican
Biermann, B / 1927 / Die Anfange der neueren Dominikanermission in China / Munster
Boxer, C. R / 1951 / The Christian Century in Japan 1549-1650 / Carcanet Press
Cummins, J. S / 1993 / A Question of Rites. Friar Domingo Navarrete and the Jesuits in China / Scolar Press
D'Elia, P / 1938 / Il Mappamondo del P. Matteo Ricci / Vatican
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