저자의 연구 키워드

저자의 연구 키워드

#{성학십도(聖學十圖)}.

#{성학집요(聖學輯要)}

#『논어』

#『오례의』

#『중용』

#『칠정산내편』

#건국이상

#경천애인(敬天愛人)

#계해정변(癸亥政變)

#구경(九經)

#군비철폐론

#권근

#권력이양

#권력정치(power politics)

#김대중

#나카에 쵸민(中江兆民)

#도통

#도통(道統)

#루소

#리버럴리스트

#마루야마 마사오(丸山眞男)

#맹자

#문희상안(Moon Hee-sang’s proposal)

#민본주의

#민족주의

#민주시민

#민주제

#민주주의

#반정(反正)

#번역

#법적 책임

#비명

#사공(事功)

#사대정책

#사죄와 용서의 정치

#섭정(攝政)

#성헌(成憲)

#세종

#수성

#술(Shu)

#시민유교

#신도(神道)

#심성개혁

#안철수

#양권(strengthening of power)

#양녕대군

#여진

#역사화해

#역사화해(historical reconciliation)

#역위(易位)

#연방제

#영락제

#옌푸

#왕권

#유교

#율곡 이이(栗谷 李珥)

#이귀

#이민위천(以民爲天)

#이방원

#이색

#인문성

#인문화

#인시제의(因時制宜)

#인정(仁政)

#인조 초기

#인조반정(仁祖反正)

#일본주의

#입헌주의(立憲主義)

#적폐

#정대협(The Korean Council for the Women Drafted for Military Sexual Slavery by Japan)

#정도전

#정치공간

#정치리더십

#정치적 안정성

#정치적 책임

#제도개혁

#조말생

#종로의 사명

#주자주의

#주자학적 정당성

#주희(朱熹)

#중화공동체

#중화공동체 전략

#진정성

#진화론

#책임론적 화해

#책임론적 화해(responsible reconciliation)

#천 개념

#천연론

#천하질서 전략

#칸트

#태종

#태종(Taejong)

#퇴계 이황(退溪 李滉)

#평화이념

#포용론적 화해

#포용론적 화해(inclusive reconciliation)

#포용의 정치

#피해자 중심주의(victim-centered approach)

#하륜

#한비자(Hanfeizi)

#홍익인간

#효제(孝悌)

#후쿠자와 유키치(福澤諭吉)

#accomplishments(功)

#Ahn Cheolsu

#Analects

#Arai Hakuseki

#authority same person

#by analyzingTaejong as a statesman

#Chiljeongsan Naepyon(七政算內篇)

#Chu Tzu

#Civic Confucianism

#Confucian Constitutionalism

#Confucian Shinto

#Confucianism

#country of courtesy

#Cultivation of Mind

#deep-rooted evils

#democracy

#Democratic Citizen

#dethrone

#Disarmament

#dynastic revolution

#early Joseon dynasty

#Emperor Yongle

#epitaph

#evolutionism

#Federation

#Five Rites(五禮儀)

#Fukuzawa Yukichi

#genuineness

#gongnon politics

#Gwon Geun

#Gyeongcheonaein(敬天愛人)

#Gyeonggukdaejoen(經國大典)

#Ha Ryun

#Hanfeizi

#Heaven(天)

#historical reconciliation

#Hongikingan(弘益人間)

#Humanistic Virtue

#humanization

#I analyz

#I propose a new viewpoint. In this paper

#I use structural analysis to unveil the distinc-tive nature of Taejongs rule. That is

#Idea of Peace

#Iminwicheon (以民爲天)

#inclusive reconciliation

#Japan-centrism

#Japan-Centrism, Liberalist

#Jeong Dojeon

#Jeong Do-jeon

#Jo Mal-saeng

#Joseon Gyeonggukjeon Jinno Shotoki

#Jurchen

#Kant

#Kim Dae-jung

#King Injo Restoration of 1623

#King Sejong

#King Taejong

#Kitabatake Chikahusa

#Kokugaku

#Lee Saek

#legal responsibility

#Maruyama Masao

#Mencius

#Minbon(民本) principle

#Nakae Chomin

#Nationalism

#Nation-building ideal

#Neo-Confucian Legitimacy

#Neo-Confucianism

#orthodox dynasty

#Peace Thought

#political leadership

#political responsibility

#political space

#Political stability

#politics of apology and forgiveness

#politics of embrace

#politics of tact

#Regency

#responsible reconciliation

#Restoration

#Rousseau

#royal authority

#Sadae diplomacy

#Sadae policy

#Sa-gong(事功, Utility)

#Sejong

#Sejong(世宗)

#Seonghakjibyo(聖學輯要)

#Seonghaksibdo(聖學十圖).

#Shintoism

#System Reform

#Taejong

#Taejong(太宗)

#Taotong

#Taotong(道統)

#the concept of Tian

#the Coup of 1623

#The early part of In-jo(仁祖) Period

#The Mission of Jongno

#The Nine Standard Rules(Jiujing)

#the Normalization of Royal Authority

#the period of the onsolidation

#the Principle of Heon-Zhang(憲章主義)

#the Rule of Li(禮治)

#the rule through Virtue(德治)

#the View on the State

#Tian Yan Lun

#Timely law-making

#Toegye Yi Hwang(退溪 李滉)

#Transition of power

#translation

#trans-Sinocentrism

#Virtue(德)

#World order strategy

#Yan Fu

#Yangnyeong

#Yi Bang-won

#Yi-gwi(李貴)

#Yulgok Yi I(栗谷 李珥)

#Zhonghua community strategy

#Zhonghua Community(中華共同體)

#Zhongyong

#Zhuzism