저자의 연구 키워드

저자의 연구 키워드

#‘Enlightenment in itself’(本覺)

#‘Inter-opening and Inter-reception’(通攝) philosophy

#『금강삼매경론』

#『십문화쟁론』

#『Commentary of Vajrasamādhi-Sūtra(金剛三昧經論)』

#『The reconciliation theory on the Ten opinion’s contexts(十門和諍論)』

#『Vajrasamādhi-Sūtra(金剛三昧經)』

#617-686)

#6품 해석학

#간화선

#간화선돈오 견성

#경험주의

#경험주의적 이해

#고타마 싯닷타의 성공요인

#관조

#금강삼매경

#금강삼매경론

#깨달음

#돈문(頓門)

#돈오

#돈오 범주

#돈오돈수

#돈오점수

#돈점 논쟁

#마음방식 수행

#무생(無生)/무주(無住)의 일미진선(一味眞禪)

#무지

#문門구별

#본각

#본각사상

#본체현상론

#분노

#불교철학

#불성

#불성 유/무 화쟁

#붓다의 수행 회고담

#사실 그대로의 차이

#새로운 관계방식과 능력

#새로운 독법

#새로운 선법(禪法)의 수립

#선 사상

#선관(禪觀)

#선수행 담론

#선종

#성철

#실재 현상 이원론

#실존 실용주의

#언어와 분별

#언어와 사유

#언어와 사유와 차이

#연기 깨달음

#연기법

#연기법적 치유

#연기의 원형사유

#연기해석학

#왜곡·오염된 차이

#원효

#유가행중관파

#육근수호

#의심/의정

#이해방식 수행

#이해와 탈이해

#일미 해석학

#일미(一味)의 대승선(大乘禪)

#일미관행(一味觀行)

#일심

#자성

#점문(漸門)

#정념

#조건인과적 합리성

#존재론적 이해

#지눌

#지해

#진심

#차이 치유의 철학

#탐욕

#통섭

#통섭通攝

#티베트 돈점논쟁

#해석학적 번역

#해오

#형이상학적 이해

#화두 의심과 돈오 견성의 인과 관계

#화두 참구

#화쟁사상의 형성과 발전

#화쟁和諍

#a new way of reading on the WonHyo’s words

#AwareSeeing(觀).

#Beginning Enlightenment(始覺) and Original Enlightenment(本覺)

#Buddha’s Dhamma of paṭicca-samuppāda(緣起法)

#Buddha-nature(佛性)

#Buddhist theories of paṭicca-samuppāda(緣起說)

#Chi-nul(知訥)

#Delusion(moha, 痴)

#Discourse of Sudden Enlightenment-Sudden Practice(頓悟頓修論)

#empirical way of thinking

#Enlightenment

#enlightenment(頓悟)

#Existential Pragmatism

#existential understanding on Enlightenment

#formation and development of Won-Hyo’s reconciliatory philosophy

#Gotama Siddhattha

#Gradual Enlightment

#Greed(lobha, 貪)

#Hatred(dosa, 瞋)

#hermeneutic translation

#hermeneutics on the paṭicca-samuppāda

#hermeneutics on the six chapters of 『Vajrasamādhi-Sūtra(金剛三昧經)』

#indirect Self-confirming

#intellectual enlightenment on Conditioned-occur rence

#intellectual/verbal understanding

#language

#metaphysical way of thinking

#Mun(門)-division

#mutual opening and embracing

#non-intellectual/verbal understanding

#One-mindedness(一心)

#reconciliation

#reconciliation concerning the problem of Buddha-nature’s existence(佛性有無和諍)

#Relationship with language/thought-connected experiential phenomena and its ability

#Self Nature(自性)

#Self-confirming through ‘the preservation of sensory pleasure’ ‘possessing’ and ‘comparison.’

#Sudden Enlightment

#Sun(禪)

#Sung-chul(性徹)

#Teo-Ong Sung-Chul(退翁性徹)

#the capacity not being confined in any conditions and exper iences

#the category of Sudden Enlightenment

#the difference of the fact as it is

#the difference which is distorted and contaminated

#the direct-understanding(直接知) on Conditioned-occur rence

#the discourse of Concentration practice

#The Discourse of Protecting Six Organs of Perception(六根守護法說)

#The four factors of success

#the intellectual enlightenment(解悟)

#the intellectualunderstanding(知解)

#the Mind interrelating as if Oneness(一心)

#the Mind-mode Practice

#the movements of focus between Buddha’s Dhamma of paṭiccasamuppāda(緣起法) and Buddhist theories of paṭicca-samuppāda (緣起說)

#The one-tasted vipassana practice

#the original thought of paṭicca-samuppāda

#The substance-phenomena ontology

#The Suddenness-Gradualness dispute(頓漸論爭)

#the Understanding-mode Practice

#the wisdom of mutual understanding and reconciliation of differences

#thought

#three stages of Won-Hyo’s Mun(門)-division thinking

#Tibetan Controversy

#True Mind(眞心)

#Two-level Empiricism

#Ultimate Reality

#Upanisad’s Atman philosophy

#Vajrasamadhi-Sutra(金剛三昧經)

#Won-Hyo

#Won-Hyo(元曉

#WonHyo(元曉)

#Won-Hyo(元曉)

#Won-Hyo(元曉, 617-686)