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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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초록· 키워드
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When John Wesley was appointed as a fellow at Lincoln College in November 1729, he began a meeting for trying to lead a pious life in Oxford campus with Charles, his younger brother, Morgan and Kirkhan.
They used to get together three or four times a week in the evenrng and have a good time in reading the Holy Bible in Hellenic and Latin language. On Sunday evenings they read the books on theology, and on the other days They read the classics in Hellenic and Latin language.
They were "the Biblelovers" who read the Bible very hard. That is to say, they were people of only one book-the Holy Bible. They became the Bible Christians who were comfortable to the interpretation of the first church about all living principles. Because of their this lives the Oxford students gave the members
of the Holy club three mocking nicknames.
The first nickname is "Methodist".
It was given by Wesley's practical life of the thought that
their discipline and pursuit for holiness and purity can be obtained only through obedience and training, and regular life. And later Wesley adopted the nickname as the name of the group.
The second nickname is "enthusiast", which came our of the fact that their religious and social activities were very
enthusiastic.
The third nickname is "ceremononialist", which was given because of their active participation in the Communication service.
On the other hand, the activities of the Holy club movement are as follows:
The first is the study of the Sunday records for the purpose of theological understanding and insight by studying the Bible and classical spiritual books.
The second is the pious life which can incorporate salvation and holy life, which depend on sincerity and good conduct in daily life.
The third missionary work which practices the faith through love in social life.
I think when the followings are strengthened an the basis of Holy club movement the right religious movement in Korean Christian church and college can be made.
First, we have to try to find out the very core and message
of the eternal gospel besides studying the Bible and practicing the spiritual discipline. which Wesley tried to learn from the tradition of the Firch church.
Second, We must try to lead our daily lives for the glory of the Lord by having right interest in pious life and by trying to reach the wholeness of Christian-Wesley's main doctrine.
Third, we should try to serve truly as workes of the Lord through the religious life not only for us also for our neighbors the human relationship in which we can share love with them.
On the Occasion of the 270th anniversary of the Oxford conversion, We will have to try to lead the Korean Methodist church and college to embody the basic ideologies and practical activities of Holy Club movement, and moreover we will have to provide a momentum for making today's corrupt society be born
again.
They used to get together three or four times a week in the evenrng and have a good time in reading the Holy Bible in Hellenic and Latin language. On Sunday evenings they read the books on theology, and on the other days They read the classics in Hellenic and Latin language.
They were "the Biblelovers" who read the Bible very hard. That is to say, they were people of only one book-the Holy Bible. They became the Bible Christians who were comfortable to the interpretation of the first church about all living principles. Because of their this lives the Oxford students gave the members
of the Holy club three mocking nicknames.
The first nickname is "Methodist".
It was given by Wesley's practical life of the thought that
their discipline and pursuit for holiness and purity can be obtained only through obedience and training, and regular life. And later Wesley adopted the nickname as the name of the group.
The second nickname is "enthusiast", which came our of the fact that their religious and social activities were very
enthusiastic.
The third nickname is "ceremononialist", which was given because of their active participation in the Communication service.
On the other hand, the activities of the Holy club movement are as follows:
The first is the study of the Sunday records for the purpose of theological understanding and insight by studying the Bible and classical spiritual books.
The second is the pious life which can incorporate salvation and holy life, which depend on sincerity and good conduct in daily life.
The third missionary work which practices the faith through love in social life.
I think when the followings are strengthened an the basis of Holy club movement the right religious movement in Korean Christian church and college can be made.
First, we have to try to find out the very core and message
of the eternal gospel besides studying the Bible and practicing the spiritual discipline. which Wesley tried to learn from the tradition of the Firch church.
Second, We must try to lead our daily lives for the glory of the Lord by having right interest in pious life and by trying to reach the wholeness of Christian-Wesley's main doctrine.
Third, we should try to serve truly as workes of the Lord through the religious life not only for us also for our neighbors the human relationship in which we can share love with them.
On the Occasion of the 270th anniversary of the Oxford conversion, We will have to try to lead the Korean Methodist church and college to embody the basic ideologies and practical activities of Holy Club movement, and moreover we will have to provide a momentum for making today's corrupt society be born
again.
목차
Ⅰ. 들어가는 말
Ⅱ. 옥스포드 회심
Ⅲ. 홀리클럽(Holy club)운동
Ⅳ. 나오는 말
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