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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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I proved how Nanseolhun and Soseolhun have expressed the ancestor spirit in their works. They expressed the SeoWangMo in their works. It is a mutation which is given from the old days. She is expressed as a shape which is formed partly man and partly animal in the 『San HaeGyoung』, beautiful queen of 30 years old in the 『Mok CheonJaJeon』, a boss of woman fairies who have an elixir of life and the Way of Seon in the 『HanMuJeJeon』. These shapes are the main currents. But Later days, she is expressed as a saints Mother who gave birth to seven fairies in the tradition “Queen langlang” in Taoism. And more over she is expressed as a bridge which join man and woman together. At this time, a non-official civilian turned away SeoWangMo’s identity. Nanseolhun showed her affairmative ancestor spirit and negative, stingy and stuck-up woman fairy.
In Korea, SeoWangMo and the thoghts of an immortal of Taoism came into wide use by translating of the 『TaePyoungKwangKi』. And Nanseolhun’s 「YuSeonSa」 is the masterpiece. She was a woman of Chosun that is a Confucian nation. But she disliked a confucianism. She was facinated with the Taoism. And she longed for an absolute beauty such as SeoWangMo and dreamed an eternal life in mountain of Konlyun. And she was fascinated with the Taoism with waiting women of SeoWangMo and the Blue Bird(CheongJo). SeoWangMo was the Maker the God, an immortal of Taoism for Nanseolhun and an absolute woman who has the way of Seon and elixir of life. Nanseolhun was falling in love with SeoWangMo and King of Mock. She pursued the life of SeoWangMo and recognized herself as a waiting woman who studied the Taoism. Soseolhun also understood SeoWangMo. She thought that SeoWangMo’s place is peacefull. She was the one of them who went to eat SeoWangMo’s Plum in the fairy land. She pursued the enjoy of the festival in the splendid Bandowon and eating WangMoDo(SeoWangMo’s peach). She was an fairy who know that Ju dynasty King of mock has a desire in the meeting of SeoWangMo and him to be the King of Heon and rule over the nation.
She died in the Taoism Temple. SeoWangMo the God of an ancestor spirit was an woman fairy who make man forget a pain of rel life to these two poets-Hunanseolhun and Soseolhun. Ahd she was a wife of the highest of the heavenly. We know that she was not a queen of a tribe, woman God but the boss of utopia fairy and gave men happiness and Plum on the fairty land to live eternal life. SeoWangMo was expressed as a guide to lead into the Taoism world and a helper to help to be a fairy in their works.
In Korea, SeoWangMo and the thoghts of an immortal of Taoism came into wide use by translating of the 『TaePyoungKwangKi』. And Nanseolhun’s 「YuSeonSa」 is the masterpiece. She was a woman of Chosun that is a Confucian nation. But she disliked a confucianism. She was facinated with the Taoism. And she longed for an absolute beauty such as SeoWangMo and dreamed an eternal life in mountain of Konlyun. And she was fascinated with the Taoism with waiting women of SeoWangMo and the Blue Bird(CheongJo). SeoWangMo was the Maker the God, an immortal of Taoism for Nanseolhun and an absolute woman who has the way of Seon and elixir of life. Nanseolhun was falling in love with SeoWangMo and King of Mock. She pursued the life of SeoWangMo and recognized herself as a waiting woman who studied the Taoism. Soseolhun also understood SeoWangMo. She thought that SeoWangMo’s place is peacefull. She was the one of them who went to eat SeoWangMo’s Plum in the fairy land. She pursued the enjoy of the festival in the splendid Bandowon and eating WangMoDo(SeoWangMo’s peach). She was an fairy who know that Ju dynasty King of mock has a desire in the meeting of SeoWangMo and him to be the King of Heon and rule over the nation.
She died in the Taoism Temple. SeoWangMo the God of an ancestor spirit was an woman fairy who make man forget a pain of rel life to these two poets-Hunanseolhun and Soseolhun. Ahd she was a wife of the highest of the heavenly. We know that she was not a queen of a tribe, woman God but the boss of utopia fairy and gave men happiness and Plum on the fairty land to live eternal life. SeoWangMo was expressed as a guide to lead into the Taoism world and a helper to help to be a fairy in their works.
목차
Ⅰ. 들어가는 말
Ⅱ. 서왕모의 정체성과 역사적 고찰
Ⅲ. 난설헌과 소설헌 시에 나타난 서왕모의 실체
Ⅳ. 나오는 말
참고문헌
Abstract
참고문헌 (14)
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