지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The Philippines is an archipelago of many varied indigenous groups which are called Aeta. The Aetas can not maintain their isolation any more, because of the fatal eruption of Mt. Pinatubo 1991, they were exposed to the world suddenly. The cost of destruction caused by eruption of Mt. Pinatubo, heaven turned to the hell to the Aetas who live in there. Since 1991, I have worked as a Korean Methodist Missionary for the Aetas in that area. This study based on my mission experience with Aetas.
Ⅰ. Contextualization.
The idea of contextualization is to frame the gospel message in language and communication forms appropriate and meaningful to the culture, and to focus the message upon crucial issues in the lives of the people, in the case of my mission field, the Aetas of Mt. Pinatubo. The contextualized indigenous church is built upon culturally appropriate methods of evangelism; the process of disciplining draws upon methods of instruction that are familiar and part of the local traditions of learning. The structural and political aspects of leadership are adopted from patterns inherent in the indigenous culture the gospel is preached rather than imported from denominational organizations in the home countries of missionaries.
Ⅱ. Transformational Development
The concept of transformational development would be an effective means by which to see the interplay of these mission concepts in the mission field. The relevance of each concept in the actual mission setting depends so much on how the missionary looks at and understands these principles in context. Practical application, though, is another thing that the missionary should work for. Mission success neither depends on the relevance of the chosen mission principles, nor on the sophistication of each. What does count is the missionary's conviction to work for a genuine mission, for one that is solely for the greater glory of God, and for the total emancipation of those for whom mission is being conducted.
Ⅲ. Conclusion
With considering all the cultural background and analysis of date of the Aetas, as our mission respondent, we need to make some access plans to them for the Gospel. Their poor environment, like no-electricity, lack of water and lack of food, face to face communication system and strong kinship, make us Wholistic evangelism program. Aetas people have their own culture therefore we can approach them through their culture. Our mission presentation of word of God follows the Scriptures pattern on how the Lord revealed Himself to us, that is, through progressive revelation within the context and frame-work of history. There is the Gospel but as many different expressions of faith.
Ⅰ. Contextualization.
The idea of contextualization is to frame the gospel message in language and communication forms appropriate and meaningful to the culture, and to focus the message upon crucial issues in the lives of the people, in the case of my mission field, the Aetas of Mt. Pinatubo. The contextualized indigenous church is built upon culturally appropriate methods of evangelism; the process of disciplining draws upon methods of instruction that are familiar and part of the local traditions of learning. The structural and political aspects of leadership are adopted from patterns inherent in the indigenous culture the gospel is preached rather than imported from denominational organizations in the home countries of missionaries.
Ⅱ. Transformational Development
The concept of transformational development would be an effective means by which to see the interplay of these mission concepts in the mission field. The relevance of each concept in the actual mission setting depends so much on how the missionary looks at and understands these principles in context. Practical application, though, is another thing that the missionary should work for. Mission success neither depends on the relevance of the chosen mission principles, nor on the sophistication of each. What does count is the missionary's conviction to work for a genuine mission, for one that is solely for the greater glory of God, and for the total emancipation of those for whom mission is being conducted.
Ⅲ. Conclusion
With considering all the cultural background and analysis of date of the Aetas, as our mission respondent, we need to make some access plans to them for the Gospel. Their poor environment, like no-electricity, lack of water and lack of food, face to face communication system and strong kinship, make us Wholistic evangelism program. Aetas people have their own culture therefore we can approach them through their culture. Our mission presentation of word of God follows the Scriptures pattern on how the Lord revealed Himself to us, that is, through progressive revelation within the context and frame-work of history. There is the Gospel but as many different expressions of faith.
목차
Abstract
Ⅰ. 서론
Ⅱ. 본론
Ⅲ. 아이타족 선교의 선교신학적 접근 방법
Ⅳ. 아이타족 선교 사례와 선교 신학적 적용
Ⅴ. 결론
참고 문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
한국 선교이론과 실제 : 한국 선교사들의 이해 중심으로
한국기독교신학논총
2001 .10
-
The Involvement of Korean Protestant Missionaries in World Mission : Historical Understanding and Mission Strategies for the Future
한국기독교신학논총
2010 .05
-
한국교회의 선교정책 비교 : 파송 및 선교행정을 중심으로
한국기독교신학논총
2014 .10
-
A Study on the Poems of missionaries in The Korea Mission Field
Theology and The World
2007 .09
-
한국교회 해외선교정책
한국기독교와 역사
2008 .03
-
제 4 선교 신학 소고
신학과 목회
2014 .12
-
건강한 기독교 발전을 위한 선교 개념 소고
신학과 목회
2018 .05
-
아더 T. 피어선의 선교 신학과 사역
피어선 신학 논단
2014 .02
-
위대한 치료자(The Great Physician)를 본받아 : 의료선교의 현주소와 선교학적 과제
신학논단
2007 .09
-
지역교회와의 협력을 통한 의료 선교 활성화 방향
신학과 목회
2013 .11
-
경안지역 초기 선교사들의 교육선교
한국기독교신학논총
2012 .01
-
Korea and the Mission of Universities
Korea Journal
1969 .02
-
Missions Training in Christian Education System of Korea
Journal of Christian Education & Information Technology
2006 .10
-
대구 지역 선교의 아버지 제임스 아담스의 생애와 선교
신학과 목회
2008 .11
-
Legacies of the Christian World Mission and the Future of Korean Mission
선교와 신학
2003 .06
-
한국교회의 해외선교, 어디로 갈 것인가?
대학과 선교
2007 .01
-
에큐메니칼 선교에 있어서 ‘우선순위’ 문제
신학과 목회
2014 .05
-
Mission and Conversion
선교와 신학
2002 .06
-
한국선교 120년
선교와 신학
2004 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-230-015292450