메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국프랑스사학회 프랑스사 연구 프랑스사 연구 제19호
발행연도
2008.8
수록면
105 - 128 (24page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
The original meaning of the word 'toleration' is to grant temporarily the religious liberty for the purpose of restoring the public order troubled by the religious war. With the sufficient power to do it, the magistrate would withdraw the toleration and return to the ancient policy of "one religion". By the toleration the magistrate meant to tolerate for the time being the different religion. The toleration wasn't the recognition of the liberty and the right to believe it. John Locke and Pierre Bayle made an epoch in the history of the idea of toleration by asserting that to believe the different religion is not the favor of the magistrate but the individual liberty, which is for Locke the natural right, and for Bayle the voice of the god.
However, Locke and Bayle didn't advocate the absolute religious liberty. Their argument is based on the separation of the politics and the religion. Everyone has the right to choose his own religion because he has the liberty of conscience. But this argumentation runs the risk of endangering the religious liberty. For the magistrate has the right to limit the religious right in case that the religion invades into the proper territory of the politics, so as to intimidate the public peace. Locke excluded the catholics and the atheists from the toleration for this reason. It is true that Bayle claimed broader toleration including the atheists. But, he also conceded that the cause of the social peace could justify the limitation of the civil toleration. What made the difference of these two apologists of toleration? Locke was a conformist, more precisely a latitudinarian. He claimed so broad toleration for his time that he was under suspicion of a socinian who denied the trinity. It is evident that Locke was a true believer. He considered the toleration to be the essence of the christianism. On the other hand, Bayle was under suspicion of the atheist in spite of his assertion that he was a calvinist. The atheists of the times of Enlightenment classified him among their predecessors. He thought that the intolerance was born with the christianism, and, what is worse its essence. He is pessimistic compared with Locke who is optimistic. Bayle was a victim of the persecution not only of the catholicism but also of the protestantism, and passed away as a christian philosopher in the extreme poverty. The reason why Bayle claimed the toleration more large and more profound than Locke can be explained in part by this existential condition that he was the religious and politic persecuted.

목차

Ⅰ. 머리말
Ⅱ. 로크의 관용론
Ⅲ. 밸의 관용론
Ⅳ. 관용과 양심의 자유
Ⅴ. 맺음말
〈참고문헌〉
〈Resume〉
〈Summary〉

참고문헌 (0)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0