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초록·키워드
This study has reviewed the compiling process of the hojeok (household registers) through examining the appointing of duty persons and the principles for listing households. The study emphasizes a difference between social realities and their representations in the hojeok in the late Joseon Korea. In looking into social realities of the late Joseon, the hojeok should be used as a prism. In order to access to social realities of the late Joseon, we have to know how such a prism as the hojeok represents them. Just like a prism, the compiling principles for the hojeok functioned to deflect social realities of the time, the knowledge of which is critical to get real picture of the late Joseon society.
There was certainly more than one way how natural households (yeonho) were registered as hojeok households(wonho). While the same members from natural household might be divided into different hojeok households, the same hojeok household included different members from natural households. Moreover, the exclusion of natural household members from the hojeok was contingent upon the needs of the time. And, it is incorrect to conclude that all infants were excluded from the hojeok, and that all males were included into the hojeok. Therefore, it is highly skeptical that family forms based on hojeok households correctly represent those of the late Joseon.
In addition, the hojeok is misleading in providing real demographic data of the late Joseon Korea. The population size gained through a multiple of number of total hojeok households, or a multiple of average number of household members is not reliable, because the rate of registered population into the hojeok was never constant throughout the late Joseon periods. In fact, the age distribution in the Danseong hojeok varied considerably between the seventeenth, the eighteenth, and the nineteenth centuries.
There was certainly more than one way how natural households (yeonho) were registered as hojeok households(wonho). While the same members from natural household might be divided into different hojeok households, the same hojeok household included different members from natural households. Moreover, the exclusion of natural household members from the hojeok was contingent upon the needs of the time. And, it is incorrect to conclude that all infants were excluded from the hojeok, and that all males were included into the hojeok. Therefore, it is highly skeptical that family forms based on hojeok households correctly represent those of the late Joseon.
In addition, the hojeok is misleading in providing real demographic data of the late Joseon Korea. The population size gained through a multiple of number of total hojeok households, or a multiple of average number of household members is not reliable, because the rate of registered population into the hojeok was never constant throughout the late Joseon periods. In fact, the age distribution in the Danseong hojeok varied considerably between the seventeenth, the eighteenth, and the nineteenth centuries.
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UCI(KEPA) : I410-ECN-0101-2009-911-018333238
