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초록· 키워드
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Chutan. Park Jung-Rak, was a modern intellectual from Youngdeok in the Gyeongbuk region who lived during the Japanese occupation. Although he did not hold high office in either the central government or in the regional administration. he was a well-versed intellectual as well as a landowner who held a significant amount of assets. Chutan was trying to discover what his role in the nation. amongst the people and vis-a-vis the colonial authority was. At the beginning, taking a socialist perspective, he criticized the contradictions that existed in colonial society and in peoples daily lives. In addition, he wrote articles to encourage active resistance to bring about independence, and played the role of rural enlightener through his operation of a night school. After a 3-month imprisonment period caused by the Y-Group case of 1932 his socialist ideology gradually faded away. This change was also due to the stresses of daily life resulting from the ever-changing realities of the situation, both at home and internationally during the mid-1930s.
However, discovering a new ideology to serve as an alternative to Socialism was no easy task for Chutan. He read various books to obtain information that might offer him solutions to be freed from the confusion in his mind. He struggled to change the depressing reality by undertaking active measures rather than by sliding into depression and secluding himself. Unfortunately, his new social self-realization led him on a path of collaboration with the colonial authorities. His health began to fail and he became more and more estranged from society, something that eventually made Chutan suffer both physically and mentally. And thus, rather than leave society behind Chutan decided to adapt himself to the existing reality. He worked as a census taker in 1939 and as a temporary government official in 1940. From 1941 on, Chutan began to actively support the wartime mobilization policy both in theory and in practice. Although Chutans ideology changed from socialism and cultural nationalism to one promoting the theory of co-prosperity in the East Asian region. the main ideological trend at that time, it is difficult to dismiss him as simply another colonial collaborator. Self-disassociation between his ideals and the reality, and his social responsibilities as an intellectual during his whole life, regardless of his ideology at the time, drove Chutan astray and led him down a difficult path. Chutan was a shade of gray with a complicated and multi-faceted personality, which at one time supported resistance against Japan, then adaptation and compromise, and finally ended up as an active supporter of the Japanese government. His case is a representative example of many intellectuals during the second half of the Japanese colonial period.
However, discovering a new ideology to serve as an alternative to Socialism was no easy task for Chutan. He read various books to obtain information that might offer him solutions to be freed from the confusion in his mind. He struggled to change the depressing reality by undertaking active measures rather than by sliding into depression and secluding himself. Unfortunately, his new social self-realization led him on a path of collaboration with the colonial authorities. His health began to fail and he became more and more estranged from society, something that eventually made Chutan suffer both physically and mentally. And thus, rather than leave society behind Chutan decided to adapt himself to the existing reality. He worked as a census taker in 1939 and as a temporary government official in 1940. From 1941 on, Chutan began to actively support the wartime mobilization policy both in theory and in practice. Although Chutans ideology changed from socialism and cultural nationalism to one promoting the theory of co-prosperity in the East Asian region. the main ideological trend at that time, it is difficult to dismiss him as simply another colonial collaborator. Self-disassociation between his ideals and the reality, and his social responsibilities as an intellectual during his whole life, regardless of his ideology at the time, drove Chutan astray and led him down a difficult path. Chutan was a shade of gray with a complicated and multi-faceted personality, which at one time supported resistance against Japan, then adaptation and compromise, and finally ended up as an active supporter of the Japanese government. His case is a representative example of many intellectuals during the second half of the Japanese colonial period.
목차
Ⅰ. 머리말
Ⅱ. 秋灘의 생애와 향촌 기반
Ⅲ. 秋灘의 민족ㆍ민중에 대한 인식
Ⅳ. 추탄의 현실인식의 귀결과 그 추동력
Ⅴ. 맺음말
〈ABSTRACT〉
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