지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
We could call it the conceptual history, or l'histoire des concepts in french, Die Begriffsgeschichte in germany: the intellectual enterprise that analyses some coined words which emerged suddenly in a certain historical point, or in some cases the antiquated concepts attached with an absolutely new and different meaning in the historical and cultural context. Nowadays in the humanities and the social sciences it is regarded with the considerable trial which would animate the academic discussion. This judgement seems to be the effects from the problematique that for establishing their disciplinary identities and being able to suggest the agenda for the new horizon of their studies it is indispensable to re-examinate reflectively the taken-for-granted terminologies in their own usage.
These tendencies are observed as wide spread phenomena in some area; exempli gratia, literature, philosophy, history of religions, political sciences etc. In fact the church history can not be exempted from this urgent demand. Although the christianity insist the universal truth and the Evangel for the salvation of the whole mankind, it cannot be neglected the point that in western history the christianity has developed its own communicable language on the basis of the particular cultural configuration. Therefore we would like to call the church history in the eastern missionary area as a process of semantic conflicts and creative transformations between two local languages, western and eastern.
Nevertheless, in the academic circle of the korean church history the above proposition has been untouched until the very recent years. Probably the reason is due to the stuffy positivism and amateurism which widely dominate and delimitate the milieu of relevant studies. This humble paper tried to realize the conceptual investigation of some catholic vocabularies that are used for self-evident both in the common usage and scholarly discours. In doing so, as the object for analysis we chose the terms such as the various chinese names of christian God, the Superstitio and Haeresis, the Civilis and Politicus from the historic controversy about chinese rites(1643~1742).
And these concepts were constructed in the documents of quite famous authors who played an important role in the debate. For example, the Seventeen Questionnaires of Fr. Juan Bautista de Morales(1643), Dominican missionary, the Four Questionnaires of Fr. Martino Martini(1651), S.J., the Decree of Mgr. Charles Maigrot(1693), MEP, the Bulls, Ex Illa Die of Clemens XI(1715) and Ex Quo Singulari of Benedict XIV(1742) etc. We would understand the signification of those debatable concepts from the framework of unintended interweave of Heterodoxia(half-inclusive attitude to the Other) and Heteroglossia Bakhtinian(coexistence of different voices and possibility of the hybrid utterance). Our interpretation about the conceptual implication of chinese rites controversy wishes to give another possibility of reflective thinking to the academic interest in the historical experience of East-Asian Catholic Church.
These tendencies are observed as wide spread phenomena in some area; exempli gratia, literature, philosophy, history of religions, political sciences etc. In fact the church history can not be exempted from this urgent demand. Although the christianity insist the universal truth and the Evangel for the salvation of the whole mankind, it cannot be neglected the point that in western history the christianity has developed its own communicable language on the basis of the particular cultural configuration. Therefore we would like to call the church history in the eastern missionary area as a process of semantic conflicts and creative transformations between two local languages, western and eastern.
Nevertheless, in the academic circle of the korean church history the above proposition has been untouched until the very recent years. Probably the reason is due to the stuffy positivism and amateurism which widely dominate and delimitate the milieu of relevant studies. This humble paper tried to realize the conceptual investigation of some catholic vocabularies that are used for self-evident both in the common usage and scholarly discours. In doing so, as the object for analysis we chose the terms such as the various chinese names of christian God, the Superstitio and Haeresis, the Civilis and Politicus from the historic controversy about chinese rites(1643~1742).
And these concepts were constructed in the documents of quite famous authors who played an important role in the debate. For example, the Seventeen Questionnaires of Fr. Juan Bautista de Morales(1643), Dominican missionary, the Four Questionnaires of Fr. Martino Martini(1651), S.J., the Decree of Mgr. Charles Maigrot(1693), MEP, the Bulls, Ex Illa Die of Clemens XI(1715) and Ex Quo Singulari of Benedict XIV(1742) etc. We would understand the signification of those debatable concepts from the framework of unintended interweave of Heterodoxia(half-inclusive attitude to the Other) and Heteroglossia Bakhtinian(coexistence of different voices and possibility of the hybrid utterance). Our interpretation about the conceptual implication of chinese rites controversy wishes to give another possibility of reflective thinking to the academic interest in the historical experience of East-Asian Catholic Church.
목차
1. 문제 설정: 낱말에 대한 되새김질
2. 왜 또다시 의례 논쟁인가?
3. 미신(Superstitio)과 이단(異端)의 변주곡
4. 자기라는 거울에 투사된 것들, 예절 혹은 정치
5. 번역(traductio)인가, 반역(traditio)인가
6. 글을 맺으며: 장미라는 이름이 남긴 것
ABSTRACT
참고문헌 (27)
참고문헌 신청
1. [학위논문] - 최기복 / 1989 / 유교와 서학의 사상적 갈등과 상화적 이해에 관한 연구 / 박사 / 성균관대학교 대학원
2. [학술지(정기간행물)] - 신의식 / 1991 / 의례 논쟁(1) / 교회와 역사 195
3. [학술지(정기간행물)] - 신의식 / 1991 / 의례 논쟁의 전개과정 / 교회와 역사 197
4. [학술지(정기간행물)] - 신의식 / 1991 / 의례 논쟁의 경과와 종결 / 교회와 역사 198
5. [학위논문] - 한윤식 / 1999 / 17․8세기 중국 의례 논쟁을 통해 본 로마가톨릭 교회의 선교의 문제점 / 석사 / 부산가톨릭대학교 대학원
2. [학술지(정기간행물)] - 신의식 / 1991 / 의례 논쟁(1) / 교회와 역사 195
3. [학술지(정기간행물)] - 신의식 / 1991 / 의례 논쟁의 전개과정 / 교회와 역사 197
4. [학술지(정기간행물)] - 신의식 / 1991 / 의례 논쟁의 경과와 종결 / 교회와 역사 198
5. [학위논문] - 한윤식 / 1999 / 17․8세기 중국 의례 논쟁을 통해 본 로마가톨릭 교회의 선교의 문제점 / 석사 / 부산가톨릭대학교 대학원
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
1803년 사천성 시노드 연구
교회사연구
2005 .06
-
타자의 언어로 기술하기: 만델슈탐의 자전산문 『시간의 소음』의 헤테로글로시아
세계문학비교연구
2012 .01
-
한국사학계에서 바라본 한국기독교사 연구
한국기독교와 역사
2001 .08
-
중국어사와 국어사의 융합연구－근대중국어 어휘의 전파를 중심으로－
중국어문학
2019 .01
-
한국 교회의 동방기독교 연구 동향 고찰
미션네트워크
2019 .12
-
역사학 관점에서 본 한국 천주교회사 서술
교회사연구
2004 .12
-
전근대 국사의 형성과 그 발전
韓國史學史學報
2008 .01
-
영화를 통한 중국현대사 이해와 교육 : 중국혁명 관련 영화를 중심으로
역사와경계
2008 .03
-
지역교회사 서술 방법
한국기독교와 역사
2004 .09
-
한국교회의 해방 전후사 인식(1) : 남대문 교회를 중심으로
신학과 목회
2007 .12
-
중 · 고 역사 교육과정의 중국사 학습 요소 체계화 모색
역사교육
2020 .03
-
한국 역사학의 재구성을 위한 방법으로서 동아시아사
동북아역사논총
2013 .06
-
The Chinese Catholic Church In Search of its Future
교회사연구
1990 .02
-
새로운 중국문학사를 위한 제언
중국어문학논집
2017 .04
-
‘논쟁성’에 기초한 근현대사 수업 사례 : 고등학교 <한국사> 토론 수업을 중심으로
역사교육
2017 .03
-
「동아시아사로서의 한국사」구성을 위한 再論
한국사학보
2009 .02
-
한국교회사연구소의 연구 활동과 방향
교회사연구
2004 .12
-
중국문학사 다시쓰기 작업의 문화사적 의미 - 魯迅의 『中國小說史略』을 중심으로
중국어문학논집
2020 .08
-
한국 개념사의 이론적 탐색에 대한 고찰과 전망
한국학연구
2019 .09
-
고등학교 세계사 교과서의 중국고중세사 서술 : 역사 용어를 중심으로
역사교육
2017 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-236-018545563