Yi Jagyeom's Revolt, which broke out in Febuary 1126(the 4th year of King Injong chronological), was shocking event especially for its treatment. It was a 'time' problem and people called it as 'clearing(淸算)'. After the Revolt, many political groups became impatient for time. And Seogyeong Party got their power through rapid political changes. It was an urgent issue for Seogyeong Party to repair the burned palace. Also they wanted a speedy reformation for political stability. Many other political powers, at that time, expressed their political hope to Seogyeong Party directly and indirectly. They supported Seogyeong Party to reveal their various hopes. It saws us a unity and a union of Yushin politics.
We should pay attention to the relations between the royal authority and Yushin politics during King Injong era need to be mentioned, because Yi Jagyeom's Revolt was a challenge to the royal authority. In cleaning with Yi Jagyeom's Revolt, King Injong tried to restore his royal power. For him, royal authority might be a main topic of his life. In that situation, it was enough to occur power transference for Seogyeong Party to understand a centralized royal power. They took part in a restoration of national rules and an application of policy with center on King Injong. However, Confucian politics was a central and a powerful political value of Goryeo. So Seogyeong Party became a minority group in Coryeo, in where all the political actions. symbols, emotions and situations were related with Confucianism. Myocheong and Seogyeong Party were far from Confucian politics.
Seogyeong Party was supposed to be lost their power. They became a scapegoat of Confucian politics, which would center on Royal authority. The society after a scapegoat concreted their Confucian politics. And political groups turned back to ethical discussions for example punishment of Seogyeong Party from Kim Busick without a royal command, declarative letters of Yun Eoni that he wasn't a member of Seogyeong Party, and Moon Gongin who was a pro-Seogyeong Party, kept a distance from Seogyeong Party right after Myocheong's Revolt. Finally these political valuations enlarged and reproduced to common sense and senselessness, and it is quiet ethical. Ethical valuation occurred cleaning, and cleaning became political mechanism to make Seogyeong Party as a political scapegoat.