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초록·키워드
This article examines the life and thought of Yi Jeonggyu (1897~1984), one of the Korean anarchists who first accepted anarchism as Korean exiles in China through their contacts and interactions with the Chinese, Japanese, and other anarchists in China in the early 1920s. Yi’s particular understanding of anarchism coincides with the general characteristics of Korean anarchism, which was a product of Korean anarchists’ interactions with other Eastern Asian anarchists and thus shared much in common with the latter’s anarchism. In particular, Yi’s relationships with Chinese Guomindang anarchists and Russian blind anarchist Eroshenko were to give significant impacts on his initial and ongoing understanding of anarchism. Also, his experiences in China with other anarchists in such anarchist projects as the construction of an ideal village in Hunan, Shanghai National Labor University in 1927, and the Quanzhou movement for peasants’ self-defense in 1927 left huge influences on his post-1945 idea of building an anarchist society in Korea. His anarchism before 1945, which used to aim at building a anarchist-communist society after abolishing capitalist society globally, was after 1945 de-radicalized mainly because of his own dialectical understanding of the relationship between anarchism and nationalism, let alone because of the repressive anti-communist dictatorship in South Korea. In other words, he projected a capitalist stage in development as necessary for the national development and realization of anarchism in Korea in the name of “democratic socialism.” His de-radicalized version of anarchism after 1945, along with his anti-communist stance, were a product of the pre-1945 Korean anarchism but at the same time were constructed by him after his own careful speculations of the post-1945 situations in South Korea.
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최근 본 자료 전체보기
UCI(KEPA) : I410-ECN-0101-2012-905-003912308
