인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
Choi, Jae-Hun. Christian Liberty and Gender in Milton’s Divorce Tracts. The New Studies of English Language & Literature 49 (2011): 179-200. In seventeenth-century England, the legislation governing marriage was still governed by canon law, as marriage was a sacrament. Under canon law of the time, the only causes recognized as allowable reasons of divorce were adultery, sexual incapability, physical cruelty, or desertion. Accordingly, marriage and divorce was regarded as a matter of sexual nature. The physical aspects of marriage was stressed over the psychological and social, and no second chances of marriage were allowed. Milton rethought the nature of matrimony and argued for divorce upon wider grounds of incompatibility, namely the mental and spiritual. In his divorce tracts, Milton insisted that interpersonal relationships and intellectual compatability between the sexes should be regarded as the essential component in marriage life. He argued that as true marriage is an endlessly unfolding spiritual exchange, a bonding of souls and bodies, divorce should be permitted to set free individuals who cannot achieve this union. The divorce tracts, which consist of four pamphlets published in mid-1640s, represent a significant development in Milton’s theorizing of liberty. Milton enunciated the new idea of no-fault divorce in England in the 1640s and his argument has been in English law since 1971. (Kyungpook National University)
상세정보 수정요청해당 페이지 내 제목·저자·목차·페이지정보가 잘못된 경우 알려주세요!
목차
- 인용문헌
참고문헌
참고문헌 신청최근 본 자료
UCI(KEPA) : I410-ECN-0101-2013-840-000751629
