인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록·키워드
In the late 19th period, the pro-Japanese Kim Hong Jip government of choson promulgated the Ordinance Prohibiting Topknots, which was in fact forced by Japanese imperialists to the then king of choson , Gojong. This move caused severe resistance from all classes of the country ranging from the ruling power to the public, even provoking the uprising of voluntary militants to fight against the Japanese imperialism. How choson’s intellects of that time perceived the ordinance can be found in their written public appeals, manifestos. According to these materials, those intellects thought that the ordinance was a disgraceful policy forced to choson under the pressure of Japan. They also thought that the policy would collapse their country’s Confucian tradition, customs and culture and national identity based on respect for coutesy, ultimately making choson a bestial nation. Underlying the foresaid thoughts was a notion based on the Sung Confucianism that national enlightenment and foreign trade are like evils and will result in the collapse of choson’s precious traditional culture which has followed the culture of China and oriented the so-called minor Sino-centralism. Among those intellects, especially, those who belonged to the Hwaseo school formed voluntary militants, claiming that cutting topknots was like making civilized people barbarian. In conclusion, this study found that in the choson period, topknots were not just the most representative hair style of men, but the symbol of Confucian culture, national spirit and identity and even the ideological and political powers of the country.
본문·목차
인공지능 문자 인식 모델을 통해 추출된 텍스트로, 일부 오타나 오류가 포함될 수 있으나 지속적으로 개선 중입니다.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
오류를 발견하셨다면 해당 부분을 드래그한 후 ' 를 통해 신고해주세요.
최근 본 자료 전체보기
UCI(KEPA) : I410-ECN-0101-2013-592-001043974
