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Among 14 names of God in the Book of Daniel we can find three corresponding cases between the Hebrew and the Aramaic part of the Book: Elohim and Elah(‘God’), Elyonin and Ilay(‘The Most High One’), He Haolam and Hay Alema(‘The Ever-Living One’). Elohim and Elah are often used with pronominal suffixes. Moreover, the Aramaic Elah is combined with Shemayin(‘Heaven’), Ilay(‘Most High’), Hay(‘Living’), and Rab(‘Great’).
Yahweh, Adonai(‘Lord’), El(‘God’), Sar Hatsaba(‘the Chief of the Host’), and Sar Hasarim(‘the Chief of Chiefs’) appear exclusively in the Hebrew part of the Book. Ilaa(‘The Most High’), Elyonin(‘The Most High’), Atiq Yomin(‘the Ancient of Days’), Shemayin (‘Heaven’), Mare Malkim(‘the Lord of Kings’), Mare Schemaya(‘the Lord of Heaven’), Melek Shemaya(‘the King of Heaven’) are to find only in the Aramaic part of the Book.
With the exception of Ch.9 Yahweh, Adonay, and El which are founded on the historical experiences of the Israelites with their God are relatively rarely used in the Book of Daniel. Instead, the epithets such as ‘the Most High’, ‘Heaven’, ‘Chief’, ‘the Ancient of Days’ are placed in the foreground. It can be understood in light of the diaspora situation of the Book of Daniel which reflected also the latest stage in the formation of the Old Testament.
On the other hand, a certain name of God is intensively used in a chapter according to its theme and character. Elah in its various forms is the most frequently used name of God in Ch.2 where Daniel successfully interpreted the dream of Nebuchadnezar, and also in the story in Ch.6 where Daniel was dramatically saved from the lion den. God is called repeatedly as Ilaa(‘the Most High’) in the story of the great tree which Nebuchadnezar saw in his Dream in Ch.4. In the interpretation in connection with the vision of the four beasts in Ch.7 God is introduced mainly as Atiq Yomin(‘the Ancient of Days’) and Elyonin(‘the Most High’). The word Sar(‘Chief’) in the Vision of the a ram and a he-goat in Ch.8 points to God. In the prayer of Daniel in Ch.9 Yahweh, Adonay, and Elohim appear closely interwoven.
Yahweh, Adonai(‘Lord’), El(‘God’), Sar Hatsaba(‘the Chief of the Host’), and Sar Hasarim(‘the Chief of Chiefs’) appear exclusively in the Hebrew part of the Book. Ilaa(‘The Most High’), Elyonin(‘The Most High’), Atiq Yomin(‘the Ancient of Days’), Shemayin (‘Heaven’), Mare Malkim(‘the Lord of Kings’), Mare Schemaya(‘the Lord of Heaven’), Melek Shemaya(‘the King of Heaven’) are to find only in the Aramaic part of the Book.
With the exception of Ch.9 Yahweh, Adonay, and El which are founded on the historical experiences of the Israelites with their God are relatively rarely used in the Book of Daniel. Instead, the epithets such as ‘the Most High’, ‘Heaven’, ‘Chief’, ‘the Ancient of Days’ are placed in the foreground. It can be understood in light of the diaspora situation of the Book of Daniel which reflected also the latest stage in the formation of the Old Testament.
On the other hand, a certain name of God is intensively used in a chapter according to its theme and character. Elah in its various forms is the most frequently used name of God in Ch.2 where Daniel successfully interpreted the dream of Nebuchadnezar, and also in the story in Ch.6 where Daniel was dramatically saved from the lion den. God is called repeatedly as Ilaa(‘the Most High’) in the story of the great tree which Nebuchadnezar saw in his Dream in Ch.4. In the interpretation in connection with the vision of the four beasts in Ch.7 God is introduced mainly as Atiq Yomin(‘the Ancient of Days’) and Elyonin(‘the Most High’). The word Sar(‘Chief’) in the Vision of the a ram and a he-goat in Ch.8 points to God. In the prayer of Daniel in Ch.9 Yahweh, Adonay, and Elohim appear closely interwoven.
목차
1. 들어가면서
2. 히브리어 부분에 나오는 하나님의 이름
3. 아람어 부분에 나오는 하나님의 이름
4. 나오면서
ABSTRACT
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UCI(KEPA) : I410-ECN-0101-2013-230-001301881