지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In the article I would like to analyze and evaluate Jae Sik Koh’"s ethics of mission for liberation of the poor. Koh as Christian ethicist believed that it is church’"s mission to make a preferable option for the poor in the polarized society and to participate in their liberation process. He has regarded it as the task of theology to make reflections on such practices of mission of the church.
Shortly after his study at the Hankuk Theological Seminary he was engaged in the industrial mission in the Inchon area. With such field experiences in mind he asked what are the criteria of judgment on proper and correct actions of Christians. Such a question led him to a doctoral work to articulate his own strict methods of doing ethics in the reality. He compared Muelder’"s ethics of the responsible society with Bonino’"s ethics of liberation theology. In his methodological approach to ethical norms he wouldn’"t recognize their transcendental integrity but their tentative universality which is mediated by historical particularities.
After my analysis of ethical perspective and methods of Jae Sik Koh I have investigated some aspects of his ethics of mission: Christian participation in liberation of the poor, geopolitics of the church in the relation between church and state, use of violence in liberation movement of the poor against suppression and exploitation, ideological option of the church for socialism etc.
As a resume I evaluate Jae Sik Koh as Christian activist and regard his Christian ethics as activist ethics. In order to regulate and shape orders and institutions, the church needs social ethics in their proper sense that would be more than an activist approach to the reality.
Shortly after his study at the Hankuk Theological Seminary he was engaged in the industrial mission in the Inchon area. With such field experiences in mind he asked what are the criteria of judgment on proper and correct actions of Christians. Such a question led him to a doctoral work to articulate his own strict methods of doing ethics in the reality. He compared Muelder’"s ethics of the responsible society with Bonino’"s ethics of liberation theology. In his methodological approach to ethical norms he wouldn’"t recognize their transcendental integrity but their tentative universality which is mediated by historical particularities.
After my analysis of ethical perspective and methods of Jae Sik Koh I have investigated some aspects of his ethics of mission: Christian participation in liberation of the poor, geopolitics of the church in the relation between church and state, use of violence in liberation movement of the poor against suppression and exploitation, ideological option of the church for socialism etc.
As a resume I evaluate Jae Sik Koh as Christian activist and regard his Christian ethics as activist ethics. In order to regulate and shape orders and institutions, the church needs social ethics in their proper sense that would be more than an activist approach to the reality.
목차
Ⅰ. 머리말
Ⅱ. 한신의 사회윤리학 전통
Ⅲ. 구산의 기독교윤리학 방법론
Ⅳ. 해방 실천의 사회선교
Ⅴ. 맺음말
참고문헌
참고문헌 (27)
참고문헌 신청
1. [학술지(정기간행물)] - 강원돈 / 2007 / 한국기독교장로회에서 기독교윤리학의 전개 / 한국기독교장로회총회 회보 481 : 18 ~ 25
2. [학술지(정기간행물)] - 강원돈 / 1987 / 한국사회의 민주화와 기독교의 실천전략 / 신학사상 58 : 632 ~ 658
3. [단행본] - 고재식 / 2005 / 예수는 멋쟁이 / 대한기독교서회
4. [단행본] - 고재식 / 1991 / 사회선교와 기독교윤리 / 대한기독교서회
5. [학술지(정기간행물)] - 고재식 / 1991 / 한국 경제개발계획에 대한 기독교윤리적 평가 - 분배의 정의를 중심으로 / 신학사상 72 (봄) : 86 ~ 123
2. [학술지(정기간행물)] - 강원돈 / 1987 / 한국사회의 민주화와 기독교의 실천전략 / 신학사상 58 : 632 ~ 658
3. [단행본] - 고재식 / 2005 / 예수는 멋쟁이 / 대한기독교서회
4. [단행본] - 고재식 / 1991 / 사회선교와 기독교윤리 / 대한기독교서회
5. [학술지(정기간행물)] - 고재식 / 1991 / 한국 경제개발계획에 대한 기독교윤리적 평가 - 분배의 정의를 중심으로 / 신학사상 72 (봄) : 86 ~ 123
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2013-230-001487215