지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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No memorial monument to an eminent Buddhist monk was established during the first 200 years of the Joseon era. Rather, such structures only began to be erected during the 17<SUP>th</SUP> century. All in all, some 170 memorial monuments for eminent Buddhist monks were erected during the late Joseon era. These memorial monuments were erected in conjunction with Buddhist monks from the group that followed the monk Cheongheo (Seosan). The inscriptions on these memorial monuments were written by high-ranking officials. The ruling ssiok (scholar-gentry) class were the only members within Joseon society who were allowed to dedicate such memorial monuments. While monks from the lineage of Checngheo petitioned high-ranking officials from the ruling class to write inscriptions for the memorial monuments of their master. the memorial monument could only be established when a high-ranking official permitted such an action.
The first memorial monument erected for an eminent Buddhist monk during late Joseon was that of the monk Samyeong during the reign of the Gwanghaegun (1609~1623). However, it was only after the establishment of the monk Cheongheo’s memorial monument during the reign of King Injo (1623~1649) that the typical characteristics of memorial monuments of late Joseonemerged. These included a descriptive attitude that maintained a certain distance from Buddhism. and the expression of the rightful tradition of the Imje (or Linii) Sect of Buddhism. The followers of the monks Samyeong, Pyeonyang, and Jewel, all of which hailed from the line of Cheongheo, intended to elevate the status of their masters and heighten the reputation of their schools through the establishment of memorial monuments and the publication of collections of their masters’ essays and writings. Based on the establishment of a memorial monument for the monk Cheongheo and the clarification of the rightful tradition on the Imje Sect of Buddhism. the followers of Pyeonyang were able to secure his status as the rightful successor of Cheongheo and the Imje Sect. It eventually expanded to become the mainstream within the Buddhist sector during late Joseon. Meanwhile, the schools of the monks Samyeong and Jewol gradually declined.
Considering these facts. the establishment of memorial monuments for eminent Buddhist monks in effect marked the reestablishment of the relationship between the Buddhist sector and ssjok class. the restructuring of the Buddhist sector around the followers of Cheongheo, and the differentiation of the different schools associated with Cheongheo’s line. The establishment of memorial monuments to eminent Buddhist monks can be construed as having played a keyrole in the formation of the Buddhism of late Joseon.
The first memorial monument erected for an eminent Buddhist monk during late Joseon was that of the monk Samyeong during the reign of the Gwanghaegun (1609~1623). However, it was only after the establishment of the monk Cheongheo’s memorial monument during the reign of King Injo (1623~1649) that the typical characteristics of memorial monuments of late Joseonemerged. These included a descriptive attitude that maintained a certain distance from Buddhism. and the expression of the rightful tradition of the Imje (or Linii) Sect of Buddhism. The followers of the monks Samyeong, Pyeonyang, and Jewel, all of which hailed from the line of Cheongheo, intended to elevate the status of their masters and heighten the reputation of their schools through the establishment of memorial monuments and the publication of collections of their masters’ essays and writings. Based on the establishment of a memorial monument for the monk Cheongheo and the clarification of the rightful tradition on the Imje Sect of Buddhism. the followers of Pyeonyang were able to secure his status as the rightful successor of Cheongheo and the Imje Sect. It eventually expanded to become the mainstream within the Buddhist sector during late Joseon. Meanwhile, the schools of the monks Samyeong and Jewol gradually declined.
Considering these facts. the establishment of memorial monuments for eminent Buddhist monks in effect marked the reestablishment of the relationship between the Buddhist sector and ssjok class. the restructuring of the Buddhist sector around the followers of Cheongheo, and the differentiation of the different schools associated with Cheongheo’s line. The establishment of memorial monuments to eminent Buddhist monks can be construed as having played a keyrole in the formation of the Buddhism of late Joseon.
#高僧碑
#神道碑
#碑銘
#朝鮮 佛敎界
#淸虛 休靜
#四溟 惟政
#鞭羊 彦機
#霽月 敬軒
#惺所 許筠
#月沙 李廷龜
#士族層
#法統說
#eminent Buddhist monk's memorial monument
#Sindobi
#inscription
#Buddhist sector in Joseon
#Monk Cheongheo(Seosan)
#Monk Samyeong
#Monk Pyeonyang
#Monk Jewol
#Heo Gyun
#Yi Jeong-gwi
#sajok class
#rightful tradition on the Imje(or Linji) Sect of Buddhism
목차
Ⅰ. 머리말
Ⅱ. 조선후기 고승비의 특징 개관
Ⅲ. 광해군대 고승비의 재등장
Ⅳ. 인조대 고승비 건립의 확산
Ⅴ. 맺음말
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〈ABSTRACT〉
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