지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this article is to examine the characteristics of the atheism of D’Holbach. It is out of doubt that he is atheist. Before him, Spinoza is a systematic atheist like him. But Spinoza admits the existence of a God, so that he doesn’t accept that he is criticized as atheist. D’Holbach denies not only the existence of God, but he is also an anti-God and an anti-Religion.
For him, the only thing that exists is the nature. The elements of the nature are connected by the chains of causes and effects. Its movement is made by the law of nature. Nothing exists out of the nature. Therefore, the God doesn’t exist. This material atheism is not his original thought. It dates from the natural philosophy of the ancient era. More directly, it is influenced on the one hand by the natural philosophies of Descartes and Newton, on the other hand by the dynamic materialism of his friend Diderot. D’Holbach exposes his thought, dangerous for his time, in a simple and systematic way, to the extent that he doesn’t even suppose the existence of ’the supreme being’ which is the deistic God.
It is therefore important for the humans to understand the nature and to live following the law of nature. D’Holbach advises us to live for the happiness in this world, rather than to live servilely for the salvation in the world to come. In this sense, he can be considered epicurean. As for him, the human happiness and the social peace are not dependent on the religion but on the monarch. Though his religious thought is revolutionary, his political thought is as conservative as that of the philosophes of the Enlightenment.
For him, the only thing that exists is the nature. The elements of the nature are connected by the chains of causes and effects. Its movement is made by the law of nature. Nothing exists out of the nature. Therefore, the God doesn’t exist. This material atheism is not his original thought. It dates from the natural philosophy of the ancient era. More directly, it is influenced on the one hand by the natural philosophies of Descartes and Newton, on the other hand by the dynamic materialism of his friend Diderot. D’Holbach exposes his thought, dangerous for his time, in a simple and systematic way, to the extent that he doesn’t even suppose the existence of ’the supreme being’ which is the deistic God.
It is therefore important for the humans to understand the nature and to live following the law of nature. D’Holbach advises us to live for the happiness in this world, rather than to live servilely for the salvation in the world to come. In this sense, he can be considered epicurean. As for him, the human happiness and the social peace are not dependent on the religion but on the monarch. Though his religious thought is revolutionary, his political thought is as conservative as that of the philosophes of the Enlightenment.
목차
Ⅰ. 머리말
Ⅱ. 무신론 선언
Ⅲ. 자연 즉 신(神)
Ⅳ. 현세의 행복
Ⅴ. 동시대인들의 반응
Ⅵ. 맺음말
〈Resume〉
〈Summary〉
참고문헌 (19)
참고문헌 신청
1. [단행본] - Guy Chaussinand-Nogaret / 2009 / Les Lumieres au peril du bûcher. Helvetius et d’Holbach / Fayard
2. [단행본] - Alan Charles Kors / 1976 / D’Holbach’s coterie: an enlightenment in Paris / Princeton University Press
3. [단행본] - 다니엘 모르네 / 1993 / 프랑스혁명의 지적 기원 / 민음사
4. [기타자료] - / 1820 / System of Nature; or the Laws of the Moral and Physical World, 3 Vols / Thomas Davison
5. [단행본] - Michael J. Buckley / 1987 / At the Origins of Modern Atheism / Yale University Press
2. [단행본] - Alan Charles Kors / 1976 / D’Holbach’s coterie: an enlightenment in Paris / Princeton University Press
3. [단행본] - 다니엘 모르네 / 1993 / 프랑스혁명의 지적 기원 / 민음사
4. [기타자료] - / 1820 / System of Nature; or the Laws of the Moral and Physical World, 3 Vols / Thomas Davison
5. [단행본] - Michael J. Buckley / 1987 / At the Origins of Modern Atheism / Yale University Press
이 논문의 저자 정보
이 논문과 함께 이용한 논문
토마스 홉스와 무신론
김응종
역사와 담론
2010
.04
장 보댕과 관용
김응종
동서인문학
2012
.12
[역사비평] 세속화를 위협하는 것들
김응종
철학과 현실
2012
.09
몽타이유 사람들의 일상생활 : 엠마뉘엘 르루아 라뒤리, 유희수 옮김, 『몽타이유: 중세 말 남프랑스 어느 마을 사람들의 삶』(서울, 길, 2006), 779pp
김응종
코기토
2007
.02
아날학파와 역사의 공간화 : 페르낭 브로델(주경철 옮김), 『물질문명과 자본주의 Ⅰ-일상생활의 구조』2권, 까치, 1995. 자크 르 고프(최애리 옮김), 『연옥의 탄생』, 문학과지성사, 1995
김응종
황해문화
1995
.12
최근 본 자료
댓글(0)
0