지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The history of migration begins with the origins of mankind in Africa, and ever since human beings have always moved in search of new opportunities or to escape poverty, conflict or environmental degradation. Thus, migration mattered through history, and continues to matter today. But migration has garnered little attention in the field of history until recently.
Why then does migration matter now? The answer is there are more international migrants today than ever before, affecting every states on earth. In an age of globalization, however, migration becomes easier and people become more mobile. Many migrants have durable relationships of a political, economic, social or cultural nature in two or more societies at once. This can be seen as threat to the undivided loyalty of the sovereign nation-state. Migration also results in a level of new cultural diversity, which often brings into question about national identities.
Additionally, international migrants are fundamentally transforming social, political, and economic structures within homelands and places of settlement. As such, historians of migration have recently begun to rewrite the history of human life, changing scholarly paradigms. Key concepts such as networks, gender, race, structure, agency, and migration systems are explained and historicized to produce a complex picture of migration in a globalized world. In this respect, this study finally suggests a new way of thinking about ‘others’ in “the age of migration”: “Cosmopolitanism,” and “politics of recognition” lead us to embrace and co-exist with ‘others’ with an open mind.
Why then does migration matter now? The answer is there are more international migrants today than ever before, affecting every states on earth. In an age of globalization, however, migration becomes easier and people become more mobile. Many migrants have durable relationships of a political, economic, social or cultural nature in two or more societies at once. This can be seen as threat to the undivided loyalty of the sovereign nation-state. Migration also results in a level of new cultural diversity, which often brings into question about national identities.
Additionally, international migrants are fundamentally transforming social, political, and economic structures within homelands and places of settlement. As such, historians of migration have recently begun to rewrite the history of human life, changing scholarly paradigms. Key concepts such as networks, gender, race, structure, agency, and migration systems are explained and historicized to produce a complex picture of migration in a globalized world. In this respect, this study finally suggests a new way of thinking about ‘others’ in “the age of migration”: “Cosmopolitanism,” and “politics of recognition” lead us to embrace and co-exist with ‘others’ with an open mind.
목차
Ⅰ. 왜 이주를 연구하는가?
Ⅱ. 이주사 연구동향: 융합학문으로
Ⅲ. 새로운 사유의 가능성: ‘공생하는 인간’으로
[참고문헌]
[Abstract]
참고문헌 (0)
참고문헌 신청이 논문의 저자 정보
이 논문과 함께 이용한 논문
[독일] ‘트랜스내셔널 전환’과 독일사
고유경
역사학보
2011
.09
제국과 식민지를 연구하는 또 하나의 시각 : '트랜스내셔널 역사학'과 '다양한 근대성(multiple modernities)'의 관점
朴龍熙
역사학보
2009
.09
萬寶山사건 전후 동북아의 민족관계와 민족모순 : 중국인의 사건 인식을 중심으로
윤휘탁
역사학보
2011
.06
[사상사·역사이론] 큰 도약을 위한 숨고르기?
최성철
역사학보
2011
.09
비평의 본령을 다시 생각한다 : 『미국 예외론의 대안을 찾아서』에 대한 비평을 읽고
배영수
역사학보
2012
.03
최근 본 자료
댓글(0)
0