지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In this essay, I have two purposes. First, I will explicate French Philosopher Alain Badiou"s controversial conceptualization of subject, truth, and event, based on which, then, I will read the Korean American writer Richard Kim"s 1964 novel The Martyred. So far, this novel has been read within the tradition of Camus and Kafka and thus interpreted as a story about human suffering and its absurdity. However, Badiou"s re-conceptualization of truth and subject will help us read Reverend Shin"s lie in the novel from a totally different perspective. Against the popular postmodern assumptions about the demise of truth and subject, Badiou claims that there is truth, singular and universal, absolute and generic. Access to the realm of truth is achieved only through a procedure that can be defined as subtraction of the state power from a situation, or what he calls "truth-event." Yet this procedure is wholly subjective one and can be maintained through one"s fidelity to the truth-event. At the same time, he argues, one can be the very subject of truth and the subject of history when s/he sustains her/his fidelity to it. From this perspective, Mr. Shin"s perjury and subsequent participation in martyr-makings controled by the state and the church can be seen as a way of maintaining his fidelity to truth. He believes neither in institutional church (even God) nor in the state authority. He does believe in the very truth that people must live on, whatever they may suffer from. That is to say, he sustains his fidelity to truth, and by doing thus he can bring about a transformative event to the situation he belongs to.
목차
포스트모더니즘 너머: 알랭 바디우의 “진리”와 “주체”
진리와 공동체
거짓말과 진리
충실성과 이데올로기의 호명
참고문헌
Abstract
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