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- 개인저작물(누리) 황종윤(신학) [WESLEY THEOLOGICAL SEMINARY] A Transformation of Young Adult Groups In the Social Holiness Movement (Based on the young adult groups of Chuncheon Central Methodist Church)
- 발행연도
- 2012.5
- 수록면
- 1 - 110 (110page)
이용수
초록· 키워드
오류제보하기
Korean churches are currently facing a crisis. Unbelievers do not trust the church, pastors, and church members. I have considered why Korean churches have not been respected by non-Christians for a long time now. I think that the reason is that the church has come to loseits essence. We must recover the essence of the Church and of Christianity.
I believe that the role model of the contemporary Korean Church is John Wesley. Although he was not a perfect pastor in his lifetime, he left a large inheritancefor Korean Methodists to pursue. One of the most important inheritances is ‘holiness,’ especially ‘social holiness’. In response to this prejudice, I began this dissertation with this question: “How can I transform a young adult group by movement of the social holiness?’
Above all, I quoted from the Bible for the scriptural basis of social holiness in chapter 1 and dealt with the movement and practices of John Wesley and the early Methodists in chapters 2 - 4. These parts form the basis of my theological extrapolation. In chapter 5, I briefly wrote social holiness in Korean ‘Minjung Theology’ which has occurred in Korea.
Next, I have been working on projects,related to this dissertation, with some young people in my young adult group. I have tried several things ? sermons, offering, service club <Dream Tree>, and summer bible school for children. I think these projects have beensomewhat successful. I dare to say that my young adult group has developed a mature attitude through these social holiness projects and they have admitted themselves to inner change. However we are not satisfied with the results. We will continue to move toward greater maturity.
I have found new possibilities for the transformation of Korean churches by means of the social holiness movement which John Wesley and the early Methodists began. It is my deep desire and prayer that all the churches may see the hope for transformation of their congregations by movement of the social holiness.
I believe that the role model of the contemporary Korean Church is John Wesley. Although he was not a perfect pastor in his lifetime, he left a large inheritancefor Korean Methodists to pursue. One of the most important inheritances is ‘holiness,’ especially ‘social holiness’. In response to this prejudice, I began this dissertation with this question: “How can I transform a young adult group by movement of the social holiness?’
Above all, I quoted from the Bible for the scriptural basis of social holiness in chapter 1 and dealt with the movement and practices of John Wesley and the early Methodists in chapters 2 - 4. These parts form the basis of my theological extrapolation. In chapter 5, I briefly wrote social holiness in Korean ‘Minjung Theology’ which has occurred in Korea.
Next, I have been working on projects,related to this dissertation, with some young people in my young adult group. I have tried several things ? sermons, offering, service club <Dream Tree>, and summer bible school for children. I think these projects have beensomewhat successful. I dare to say that my young adult group has developed a mature attitude through these social holiness projects and they have admitted themselves to inner change. However we are not satisfied with the results. We will continue to move toward greater maturity.
I have found new possibilities for the transformation of Korean churches by means of the social holiness movement which John Wesley and the early Methodists began. It is my deep desire and prayer that all the churches may see the hope for transformation of their congregations by movement of the social holiness.
목차
[표지]
[ACKNOWLEDGEMENTS]
[ABSTRACT]
[TABLE OF CONTENTS]
[ABBREBIATION]
1. Introduction
1.1. Aim of the Research
1.2. Method and Area of Research
2.Scriptural Basis for social Holiness
2.1. In the Old Testament
2.2. In the New Testament
3. ‘To reform the Nation’-the Goal of John Wesley’s evangelical Movement
3.1.English Society in the 18th Century
3.2. Methodist Contributions on the social Reformation in the 18thCentury
3.3 John Wesley’s Theology of Holiness
4. Philanthropy of John Wesley and the Methodists
4.1. John Wesley as a Philanthropist
4.2. Methodists who practice the Religion of Love
4.3. Methodists as good Stewards
5.The various Practices of social Holiness of the early Methodists
5.1. Practical Means for Aid to the Poor
5.2. Methodist ReliefFund and Relief Works
5.3. John Wesley’s Movement against Slavery
5.4 Concerns for Prisoners and Prison Reform
5.5 The educational and training Work of Wesley and his Colleagues
5.6 Projects for widows and the elderly
5.7. Projects for homeless People
5.8. The medical Service
5.9. The Movement of Temperance
6. Social Holiness in the Minjung Theology
6.1. History and Background of Minjung Theology
6.2. Negative feedback of Minjung Theology
6.3. Positive Feedback of Minjung Theology
6.4. Application of Minjung Theology
7. Project
7.1. Characteristics of the Project
7.2. Contents of Project
7.3. Project Evaluation
8. Conclusion
[Appendix]
[Bibliography]
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