지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Jeanette Winterson’s Oranges Are Not the Only Fruit consists of Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, and Ruth, parts of the Bible. Grafting the Bible with fairy tales, fantasies and a wide range of texts, Winterson produces Oranges Are Not the Only Fruit. She appropriates the Bible as the grand narrative and re-writes it into Jeanette’s story as a female narrative. Winterson’s ‘sexing’ the Bible becomes a challenge to the patriarchal heterosexual culture.
By focusing on the book of Ruth in the Bible, Winterson juxtaposes Oranges Are Not the Only Fruit and the Ruth, expands the Ruth story, and finds out the loyal relationship between adoptive mother Louie and Jeanette as well as between mother-in-law Naomi and Ruth. She makes two texts female texts where women’s voices resonate and their desires are flowing: Jeanette’s desire for lesbian sexuality, Louie’s for spiritual God, Ruth’s for a man, and Naomi’s for a son. The loyalty between mothers and daughters itself becomes part of mature subjectivity.
In blending Biblical references with Jeanette’s story, Winterson challenges the distinction between fact and fiction. She insists that the distinction between the two derives from self-delusion, history and story are not in opposition, and history is a hammock for swinging and a game for playing like ‘knots’ in ‘cat’s cradle’. So by ‘sexing’ the Bible, Winterson creates Oranges Are Not the Only Fruit as a new Ruth story.
By focusing on the book of Ruth in the Bible, Winterson juxtaposes Oranges Are Not the Only Fruit and the Ruth, expands the Ruth story, and finds out the loyal relationship between adoptive mother Louie and Jeanette as well as between mother-in-law Naomi and Ruth. She makes two texts female texts where women’s voices resonate and their desires are flowing: Jeanette’s desire for lesbian sexuality, Louie’s for spiritual God, Ruth’s for a man, and Naomi’s for a son. The loyalty between mothers and daughters itself becomes part of mature subjectivity.
In blending Biblical references with Jeanette’s story, Winterson challenges the distinction between fact and fiction. She insists that the distinction between the two derives from self-delusion, history and story are not in opposition, and history is a hammock for swinging and a game for playing like ‘knots’ in ‘cat’s cradle’. So by ‘sexing’ the Bible, Winterson creates Oranges Are Not the Only Fruit as a new Ruth story.
목차
Ⅰ. 서론: 여성의 이야기‘들’
Ⅱ. 성경 ‘접붙이기’: 「오렌지만이 과일이 아니다」
Ⅲ. 여성의 역사 ‘말하기’:「룻기」와 「오렌지만이 과일이 아니다」
Ⅳ. 결론: 자유로운 역사놀이를 향하여
인용문헌
Abstract
참고문헌 (21)
참고문헌 신청
1. [학술지(정기간행물)] - 김경희 / 2011 / 지넷 윈터슨의 『오렌지만이 과일은 아니다』에 나타난 전복적인 유머와 카니발적 웃음 / 새한영어영문학 53 (4) : 21 ~ 45
2. [기타자료] - / 2012 / 판관기 / doopedia 두산백과. 네이버. Web
3. [단행본] - / 1990 / 한영 현대인의 성경 / 생명의 말씀사
4. [단행본] - Alter, Robert / 2002 / The Literary Guide to the Bible / Belknap Harvard
5. [학술지(정기간행물)] - Bollinger, Laurel / 2002 / Models for Female Loyalty: The Biblical Ruth in Jeanette Winterson’s Oranges Are Not the Only Fruit / Contemporary Literary Criticism 158 : 271 ~ 280
2. [기타자료] - / 2012 / 판관기 / doopedia 두산백과. 네이버. Web
3. [단행본] - / 1990 / 한영 현대인의 성경 / 생명의 말씀사
4. [단행본] - Alter, Robert / 2002 / The Literary Guide to the Bible / Belknap Harvard
5. [학술지(정기간행물)] - Bollinger, Laurel / 2002 / Models for Female Loyalty: The Biblical Ruth in Jeanette Winterson’s Oranges Are Not the Only Fruit / Contemporary Literary Criticism 158 : 271 ~ 280
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UCI(KEPA) : I410-ECN-0101-2014-840-000308184