인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
This study aims to consider the way to represent the others of korean novels in 2000’s. In the initial stage, these novels, such as Oh Soo-Yeon’s ‘Don’t die, Abu Ali’, tended to use nonfictional narrative methods. Henceforward, in her collection of short stories Golden Roof she combined both nonfictional and fictional narratives. This helped her show awareness about the others and her distinctive ‘narrative-identity’ generated from her narrating. Henceforward, novels about the problems of the others increased, and these novels dealed with the others from sympathetic points of view. These had limits that stereo-typed characters appeared in these novels. However, Kim Jae-young’s ‘Elephant’ brought the other as ‘Homo Sacer’ into being and provided tremble to threat structure of speculation of subject. After 2010, young writers tend to use ‘lively’ narrative method to suggest solidarity of minorities. Conventional national boundaries between the subject and the other are deconstructed, and solidarity of minorities, which were alienated from global world-systems, is suggested in Choi Min-seok, Cho Hae-jin and Kim Hee-seon’s works.
#the others
#emigrant workers
#diaspora
#nonfiction
#narrative identity
#Homo Sacer
#minority
#Oh Soo-Yeon
#Kim Jae-young
#Choi Min-seok
#Cho Hae-jin
#Kim Hee-seon
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목차
- 1. 서론
- 2. ‘서술적 정체성’의 형성을 통한 증언의 서사
- 3. ‘호모 사케르’의 재현과 전율의 서사
- 4. 소수자들의 공통감각과 연대의 서사
- 5. 결론
- 참고문헌
- Abstract
참고문헌
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