지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This study aims at elucidating the origin and early phase of the Biblicism of the Korean Presbyterian Church, which is believed to be a main cause of the unparalleled growth of the Church, on the one hand, and of Fundamentalism and many schisms of the Church in the post-liberation era. There were four major elements which worked together to make Biblicism a standard doctrine of the Church. The first was the conservative Biblicist theology of the early American Presbyterian missionaries in Korea, who taught the Holy Scriptures to their Korean converts in a Biblicist way. The second was Korean Christians` Confucian Biblicism, by which they literally accepted the missionaries` Biblicist teaching of the Bible. The third was the so-called Nevius [Mission] Methods, which the missionaries adopted in 1890, and which, emphasizing simplistic Biblicist studies of the Bible, facilitated a spectacular growth of the Church. This constructive process made Korean Christians take the Biblicism for granted. And fourthly and finally it was the 12 Articles of Faith in the Church`s first Constitution of 1907 that sanctioned the Biblicism to be a standard doctrine of the Church. Yet, the meanings that the American Presbyterian missionaries in Korea had concerning the Biblicism were significantly different one another. Rev. Samuel A. Moffett put stress on the practical meanings that a Biblicist Bible study had (helping one experience salvation and establish churches). On the other hand, Rev. Dr. W. D. Reynolds taught the Biblicism as a standard doctrine, defending and dogmatizing it over against theological Modernism and theory of evolution even in a fundamentalist way.
목차
Ⅰ. 연구목적 및 절차
Ⅱ. 초기 한국장로교회에서의 성서문자주의 신학의 형성 및 정착
Ⅲ. 선교사들(마포삼열 및 이눌서)의 성서문자주의
Ⅳ. 결론
참고문헌
Abstract
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UCI(KEPA) : I410-ECN-0101-2015-200-001211620