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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The year 2012 is very meaningful for Korean Protestantism, for the year is one hundred anniversary of Korean Presbyterian Church, which as the biggest denomination of Korean Protestantism, possesses about 75% of Korean Protestant. This essay aims to examine the present situation of Korean Protestantism with its general features and to prospects its future. To achieve the goal, this essay is consists of three parts: an introduction, two main sections, and a conclusion.
Following the introduction, the second section presents the general situation of Korean Protestantism with its aspects of growth, stagnation, and declination. To describes its current stagnation and declination, its membership, financial affair, and reputation. After 1985 them membership of Korean Protestants has been continuously declined, and especially during the last 10 years the young generation has left church four more times than elder generation. Regarding the financial aspect, the budget of Korean Protestant churches has decreased with the reduction of the number of economic activities within churches. Korean Church also falls into a crisis of its reputation due to its exclusive attitude toward non-Protestants and an aggressive policy of mission and evangelism. In sum, the Korean Protestantism has passed its climax and faced a sever crisis which never has been faced in the past. Considering the rapid growth of Korean Catholic Church, what is the reason of the declination of Korean Protestantism? It has lost the confidence of Korean society.
The section III deals with the characteristics of Korean Protestantism in the relation of an organization and a religious discourse. The former is described with two key terms, "church building Christianity" and "individual church system." In Korea, Christianity is identified with a church build, which leads an indifference of a social issues occur in outside of church. It is strengthened with an individual church system, which is responsible for its own budget, planning, and administration. Because of its individual church system, each church focuses its whole capability to get a more church member which will result in an individual church growth. Korean church within a survival game, strives for being a mega church. In this situation, the ministers are seized by the discourse of success and growth, imported from the USA. As long as, however, Korean Church has been occupied with the strong tendency of conservative theology and prosperity theology, the future of Korean Protestantism is not so optimistic.
Following the introduction, the second section presents the general situation of Korean Protestantism with its aspects of growth, stagnation, and declination. To describes its current stagnation and declination, its membership, financial affair, and reputation. After 1985 them membership of Korean Protestants has been continuously declined, and especially during the last 10 years the young generation has left church four more times than elder generation. Regarding the financial aspect, the budget of Korean Protestant churches has decreased with the reduction of the number of economic activities within churches. Korean Church also falls into a crisis of its reputation due to its exclusive attitude toward non-Protestants and an aggressive policy of mission and evangelism. In sum, the Korean Protestantism has passed its climax and faced a sever crisis which never has been faced in the past. Considering the rapid growth of Korean Catholic Church, what is the reason of the declination of Korean Protestantism? It has lost the confidence of Korean society.
The section III deals with the characteristics of Korean Protestantism in the relation of an organization and a religious discourse. The former is described with two key terms, "church building Christianity" and "individual church system." In Korea, Christianity is identified with a church build, which leads an indifference of a social issues occur in outside of church. It is strengthened with an individual church system, which is responsible for its own budget, planning, and administration. Because of its individual church system, each church focuses its whole capability to get a more church member which will result in an individual church growth. Korean church within a survival game, strives for being a mega church. In this situation, the ministers are seized by the discourse of success and growth, imported from the USA. As long as, however, Korean Church has been occupied with the strong tendency of conservative theology and prosperity theology, the future of Korean Protestantism is not so optimistic.
목차
Ⅰ. 들어가는 말
Ⅱ. 한국개신교의 현재: 성장과 정체와 쇠퇴
Ⅲ. 한국개신교의 성격: 조직과 담론
Ⅳ. 한국개신교의 과제와 미래
참고문헌
참고문헌 (38)
참고문헌 신청
1. [단행본] - 강인철 / 1996 / 한국기독교회와 국가·시민사회 1945-1960 / 한국기독교역사연구소
2. [단행본] - 강인철 / 2006 / 한국의 개신교와 반공주의 / 중심
3. [학술지(정기간행물)] - 강인철 / 2008 / 남한의 월남 개신교인들 : 반공주의와 민주주의에 미친 차별적 영향 / 종교문화비평 13 (13) : 131 ~ 156
4. [학술지(정기간행물)] - 기독교윤리실천운동 / 2008 / 한국교회의 사회적 신뢰도 여론 조사 / 목회와 신학
5. [학술지(정기간행물)] - 기독교윤리실천운동 / 2009 / 한국교회의 사회적 신뢰도 여론 조사 / 목회와 신학
2. [단행본] - 강인철 / 2006 / 한국의 개신교와 반공주의 / 중심
3. [학술지(정기간행물)] - 강인철 / 2008 / 남한의 월남 개신교인들 : 반공주의와 민주주의에 미친 차별적 영향 / 종교문화비평 13 (13) : 131 ~ 156
4. [학술지(정기간행물)] - 기독교윤리실천운동 / 2008 / 한국교회의 사회적 신뢰도 여론 조사 / 목회와 신학
5. [학술지(정기간행물)] - 기독교윤리실천운동 / 2009 / 한국교회의 사회적 신뢰도 여론 조사 / 목회와 신학
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