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자료유형
학술저널
저자정보
권도경 (세명대학교)
저널정보
비교민속학회 비교민속학 比較民俗學 第54輯
발행연도
2014.8
수록면
105 - 140 (36page)

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This study was attempted that 〈Foxy Bedad folk tale〉 is pattern that foxy progenitor became bad god and foxy bead is what foxy god’s sacred power is materialized and is sacred umbilical cord to send sacredness of fox to human. The way that system of sacred concept on different species is recontextualized in human-centric desire system for intermarriage between human-beings and different species is progressed as three steps of objectificationㆍdegradiationㆍdemonization. Objectification is a step that different species is recognized as object for realization of desire for human-centric intermarriage between human-beings and different species. All founder’s myth to be passed down correspondes to this. It is that sacred power of different species is a genetic trait and a sacred umbilical cord to connect between human progenitor and different species. Degradiation is a step that different species doesn’t exist as godship np more but is recontextualized as pygmyish beings. Here, sacred concept on human progenitor disintegrates. Yaraeja tale belongs to this. Demonization is a step that different species is recontextualized as negative beings. The reason is to cut a sacred umbilical cord that connected to parents of different species that passed human progenitor down sacred genetic trait.
In the way excluding parents of different species and cutting off of genetic origin are two. The one is a type to eradicate godhood of different species to be demonization. The other is type to make human’s ownership of sacred gene easy by materializing sacred umbilical cord to be gone back to godhood of different species to make be demonization. Th latter is a type of 〈Foxy Bead folk tale〉.

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[국문초록]
Ⅰ. 문제 설정의 방향
Ⅱ. 인간 중심적인 이류교혼 욕망의 성립과 신성탯줄의 인간 소유화 과정
Ⅲ.〈여우구슬 설화〉의 시조신화적 성격과 여우구슬의 신성탯줄 기원
Ⅳ. 맺음말
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