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자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제22집
발행연도
2001.10
수록면
293 - 324 (32page)

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The Factors of conversion of paradigm beyond modern times are nature; `culture,` `class` and `sex.` Among them, feminist theology convert paradigm with the new methodology which deals in sex as a main factor. Thus feminist theology concentrate on women`s experience, which has been excluded and distorted, as new norm for doing theology newly. It would reveal how much the traditional theology has blocked and distorted women`s experience, and show the new truth which can be found by the new perspective of women`s experience. So the feminist theology has new methodology which criticize and anatomize the traditional theology and reconstruct theology with the experiences of women. In this article, I analyze how Korean feminist theology has started and developed the theology with new perspectives. I would show that how it presents new perspectives and has influence on Korea Association of Christian Studies and the society of Korean theology. And I try to find the perspective and obligation of Korean feminist theology in 21st century. Korean feminist theology started its history as critical theology. We have seen that it has developed activities such as the criticism on androcentric and oppressive structure and theology of the church, new way of reading Bible from the feminist perspective, and the critical analysis of patriarchal Korean tradition. It defined the identity of Korean feminist theology as Korean `Min-jung` women`s theology, and focussed on the theological consciousness from the experience of `Min-Jung` women. Moreover, in the situation of Korea, we thought that we need to deal in the matter of unification of nation and peace as a matter of theology, and tried to make theology which assemble women`s perspective and the consciousness of unification of nation. Especially, we joined in Korea Association of Christian Studies and presented women`s perspective as for the various themes of theology. I believe that it didn`t just keep women`s experience from being excluded in Korean theology, and influenced on the new theological realization from the women`s perspective. The future tasks of Korean feminist theology are like the following. The most crucial things are deepening of the theory of feminist theology and the development of multiple identifications, and the establishment of Korean feminist theology which includes various experiences of women. The matter of oppression and the segregation on the women and the weak in the globalized world, practice of eco-feminist theology are also important tasks. And more essentially, Korean feminist theology must deepen the research on the dimension of its spirituality and theoretical basis of feminist theology, and search for hope of progressing up to the worldwide level.

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