지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study has the purpose to evaluate the unique acts of one blacksmith a meager occupation in mid Joseon dynasty in local historical perspective and analyze how he was raised to a position as community deity by the people of the village he lived in through literature examination and local survey.
The deified protagonist was Bae Soon a blacksmith who lived in the village of Baejeom, Soonheung township, Youngju city, Gyeongbuk province. He became a pupil of Yi Hwang Toigye a prominent scholar by then through his fervent zeal for study, which was a rare case for a low man. When the master Toigye and king Seonjo passed away, he mourned for 3 years, and in particular when Toigye passed away, he made an iron statue of Toigye his teacher personally, serving him just the way the teacher was alive. He was highly evaluated by Confucian scholars of Soonheung area by practicing Confucianism as model, and at last was awarded with a citation by the government.
Later on Bae Soon got to be known as a great figure of Soonheung area, and was even deified as community deity by the people of Baejeom village. In other words, Bae Soon was recognized by people of Baejeom village as a great person practicing filial duty and loyalty to nation, and was established as a holy community deity. The deification of him was an expression made to praise and learn his acts, but on the other hand, that eventually served as an opportunity to strengthen the position of the village and establish the identity of the community among the people of Baejeom village who were poor and meager in Soonheung area. That way, Baejeom village became known more and more as a place to praise Bae Soon and practice Confucianism in Soonheung area.
This study, as a case that covers a proposition that a lowly real person can also be deified among locals, is meaningful in that it found a historical case of a new genre.
The deified protagonist was Bae Soon a blacksmith who lived in the village of Baejeom, Soonheung township, Youngju city, Gyeongbuk province. He became a pupil of Yi Hwang Toigye a prominent scholar by then through his fervent zeal for study, which was a rare case for a low man. When the master Toigye and king Seonjo passed away, he mourned for 3 years, and in particular when Toigye passed away, he made an iron statue of Toigye his teacher personally, serving him just the way the teacher was alive. He was highly evaluated by Confucian scholars of Soonheung area by practicing Confucianism as model, and at last was awarded with a citation by the government.
Later on Bae Soon got to be known as a great figure of Soonheung area, and was even deified as community deity by the people of Baejeom village. In other words, Bae Soon was recognized by people of Baejeom village as a great person practicing filial duty and loyalty to nation, and was established as a holy community deity. The deification of him was an expression made to praise and learn his acts, but on the other hand, that eventually served as an opportunity to strengthen the position of the village and establish the identity of the community among the people of Baejeom village who were poor and meager in Soonheung area. That way, Baejeom village became known more and more as a place to praise Bae Soon and practice Confucianism in Soonheung area.
This study, as a case that covers a proposition that a lowly real person can also be deified among locals, is meaningful in that it found a historical case of a new genre.
목차
1. 머리말
2. 조사지역의 역사·사회적 특성
3. 조선중기 대장장이 배순의 생애와 그 국가적 포장
4. 주민들에 의해 동신으로 신격화된 대장장이 배순
5. 대장장이 배순을 숭배하는 동제의 의미
6. 맺음말
참고문헌
Abstract
참고문헌 (21)
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UCI(KEPA) : I410-ECN-0101-2016-380-001509682