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논문 기본 정보

자료유형
학술저널
저자정보
(Hanyang University)
저널정보
한국종교학회 종교연구 종교연구 제76집 제1호
발행연도
수록면
23 - 52 (30page)

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초록· 키워드

It has been often said that Japanese religions have nothing to do with Taoism. This might owe to the overwhelming power of Buddhism in the history of the ‘syncretism between Buddhism and Shinto’(神仏習合), as well as the decisive domination of State Shinto in modern Japan. In addition, the fact that the public introduction of Taoist temple(道観) and priest in Taoism(道士) cannot be identified in Japan is also a main reason why the influence of Taoism has been so disregarded or neglected in Japan. However, various remains related to Taoism such as the magical wooden tablets historically used to write on(呪符木簡) have been discovered in recent years, which is bringing about a new tendency to acknowledge the relationship between Taoism and the Japanese religions including Shinto(神道). Then, when and how did Shinto be formed? As regards this question, almost all the Japanese people and even many scholars believe that Shinto is "an indigenous native Japanese religion(民族宗敎) generated and developed from ancient times until now in a spontaneous manner". But such an understanding must be a mistaking. For Shinto is actually a historical production which has been greatly transformed under the influence of East-Asian religious thoughts and rituals such as Shamanism, belief in sacred mountains, Buddhism and Taoism as well. The purpose of this paper is to examine the relationship between Taoism and Japanese Shinto, especially focusing on Emperor and Ise Shrine(伊勢神宮) which are central to Japanese Shinto system.
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목차

  1. Abstract
  2. 들어가는 말 : 신도는 일본 고유의 민족종교인가
  3. Ⅰ. ‘신도’라는 용어와 도교
  4. Ⅱ. 천황과 도교
  5. Ⅲ. 도교에 친숙했던 덴무 · 지토 · 간무천황
  6. Ⅳ. 이세신궁과 도교
  7. 나오는 말 : 과제와 전망
  8. 참고문헌

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UCI(KEPA) : I410-ECN-0101-2016-205-002731424