메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국중앙영어영문학회 영어영문학연구 영어영문학연구 제53권 제4호
발행연도
2011.1
수록면
361 - 381 (21page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

초록· 키워드

오류제보하기
It is generally accepted that there are fierce conflicts between two opposing forces, that is, body and soul, eternity and transience, ideal and reality, etc. In the later poetry of W. B. Yeats, Yeats himself, however, was against the body-soul(or mind) dualism that the human mind and soul are entirely distinct. The Western society has long assumed that the soul is superior to the body. Yeats seems to have overcome this powerful dichotomy and even put more emphasis on the body than the soul especially in his later poetry. I would call this body-centered attitude to the human-being “new” humanism. In this context, we may turn to Maurice Merleau-Ponty, a French philosopher of phenomenology, who returned to phenomena and the body. He argues that the body will carry with it the intentional threads linking it to its surrounding and finally reveal to us the perceiving subject as the perceived world. The aim of this paper thus is to read the later poetry of Yeats again in terms of Merleau-Ponty’s discourse on the body as a locus of both human perception and action. If we reread closely some of Yeats’ later poems in this perspective, we may come to the unexpected conclusion: in the poems such as “Crazy Jane Talks with the Bishop,” the body is more reliable and meaningful than the soul. It is significant to look closely at what is implied in the rediscovery of the body in reality and human life in Yeats’ later poetry.

목차

등록된 정보가 없습니다.

참고문헌 (18)

참고문헌 신청

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0