인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2018.1
- 수록면
- 139 - 181 (43page)
이용수
초록· 키워드
Aaron Douglas is widely known as a leading Harlem Renaissance artist particularly as a muralist. However, in the latter half of the 1920s and at the height of the Harlem Renaissance, he was deeply involved in print culture and provided graphic designs for covers, illustrations, and posters for the major magazines of the New Negro movement, such as Crisis and Opportunity , as well as several Harlem writer’s publications including The New Negro (1925), Nigger Heaven (1926), Home to Harlem (1928). This paper at first examines Douglas's early life just before and after he arrived in Harlem, focusing on how the questions of racial identity exemplified by the “New Negro” began to be explored in the context of the active support by and cooperation with Harlem Renaissance leaders. It then responds to those questions by analyzing Douglas's works with reference to the specific forms and subject matter. Harlem Renaissance art has been criticized as being other than a form of independent art movement owing to many artists' reliance upon white patronage and often responding to the mainstream expectation for ‘primitive’ cultures from African American artists. Also, the formal and thematic elements embodied in Douglas's works, such as Cubist and Art Deco style and Egyptian and African metaphors, showed the influence of Western modernist primitivism. However, Douglas also created critical differences beyond mere subordination and imitation to such mainstream primitivism. He suggested highly complicated and often paradoxical styles or poses, dialecticizing the relationships of the primitive and the modern, realism and abstraction, fine art and graphic design, Africa and America, nature and city, and the past and the present.
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