지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2012.12
- 수록면
- 84 - 111 (28page)
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초록· 키워드
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The Korean word haengbok 행복 (幸福 in Chinese characters), meaning “happiness,” was newly coined during the state’s modern times. Haengbok and its rival terms hyangbok 향복 (享福 in Chinese characters), meaning “bliss,” began to appear in usage from the Gabo Reform and was used sporadically, yet never established a clear usage nor acquired popularity among people until a turning point in 1910. Until then, haengbok had been mainly a statist term and rarely used in an individualized or private way, but in the 1910s, became popularly used, being associated with private intimacy differentiated from the public sphere on the one hand and with pleasure separated from labor and daily routine on the other hand. The colonial power of the 1910s and its media, the Maeil sinbo (Daily News), played a special role in the course of isolation and privatization of happiness in Korea. Colonial happiness began to be reappropriated in the midst of overwhelming new values such as freedom, justice, and humanity upheld in the March First Independence Movement of 1919, and during the early 1920s, it was widely used as a public and dynamic concept. The concept of happiness then took the path of introspection and privatization, and in this latter course there was no attempt to engage in active discourse on its individualization.
목차
Abstract
Bok 福(Fortune), Rak 樂(Pleasure), and a New Word, Haengbok 幸福(Happiness)
Haengbok in the 1900s, Its Parochialism and Public Implications
The 1910s, the Colonial Language and Its Rupture
Rupture and Negation of Haengbok
Happiness, Its Multifaceted Identity and the Future
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