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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 14 Number 1
- 발행연도
- 2011.3
- 수록면
- 35 - 55 (21page)
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초록· 키워드
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The official state ideology of the Joseon dynasty (1392-1910) was Confucianism. But many Joseon kings who held convictions about Confucian values as precepts for state management also held personal Buddhist beliefs. The Joseon kings’ Buddhist beliefs and practices were strongly criticized by the Confucian scholar-officials as undesirable behaviors for leaders of a Confucian state. Despite of these criticisms, the Joseon kings did not give up their Buddhist beliefs. My paper consists of three parts. First, I explain the Joseon kings’ theoretical defense of Buddhism and the cases of Joseon kings’ personal Buddhist beliefs and practices. Second, I focus on the sources of the Joseon kings’ political authority and Buddhism as a source of legitimacy. Third, I explain the flexible and realistic policies on Buddhism, the Kings’ amicable response to Buddhism, and the efficiency of kingship through the political use of Buddhism. Confucianism was regarded as the only source of a king’s political authority in a Confucian state. But the fact that many Joseon people believed in Buddhism could not be ignored. Buddhism also could be a useful element to increase the people’s religious and political ties to kings who believed in Buddhism. I think that the Joseon kings knew this fact and used it politically. Confucianism was the dominant element of the kings’ political authority and the sources of the legitimacy of Joseon Dynasty. But the kings’ Buddhist beliefs and amicable policies to Buddhism have political significance in that they contributed to the formation of people’ s friendly feelings toward the kings and the integration of national unity.
목차
Introduction
Joseon Kings’ Theoretical Defense of Buddhism
Joseon Kings’ Political Authority and Buddhism: Buddhism as a Source of Legitimacy
Joseon Kings’ Personal Buddhist Beliefs and the Efficiency of Kingship: A Political Use of Buddhism
Conclusion
References
Abstract
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