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자료유형
학술저널
저자정보
박흥식 (서울대학교)
저널정보
한국서양사연구회 서양사연구 서양사연구 제56호
발행연도
2017.1
수록면
5 - 37 (33page)

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This article is a kind of dispute history paper that has traced the controversies over whether Martin Luther posted his 95 theses. It has examined major aspects and issues of a long controversy triggered by Erwin Iserloh’s denial of posting the theses in 1961. Viewed from a large scale perspective, this controversy has not exceeded beyond the scope raised by Iserloh to date. Unless Luther lied, the date of posting the theses, if ever, could not be on October 31 judging based on critical review of historical records, and it is deemed appropriate to infer the absolute absence of such posting as letting those theses widely known was the last thing Luther wanted. Iserloh’s these blurred one aspect that symbolizes the beginning of the Reformation. However, this controversy served as an opportunity to newly coordinate the history of the Reformation and to gain a deeper understanding of Luther. If Luther prepared the theses and did not post them, it becomes all the more clear that he quietly sought the prevention of abuse of indulgence and made attempts of theological improvement based on his theological and ethical ground. In this respect, whether Luther posted his 95 theses or not becomes a touchstone to precisely identify his intention. Even if Luther did not post the theses, October 31, 1517 has sufficient historical meanings comparable to those of the anniversary of the Reformation since it is the day when Luther sent his theses to the archbishop and requested for resolving the indulgence issue. One does not necessarily have to hesitate the acceptance of the academic achievement of the posting just because of the historical or symbolical implications of the theses posting that has been considered the beginning of the Reformation. The indifferent and callous response of the Roman Catholic Church to Luther’s request sparked a schism in the church, and since scholars and the general public welcomed the revolution back then, it becomes all the more clear that the church was forced into the path of revolution against his will. That is, what triggered the spark of the Reformation was an avid support of majority of population throughout the Germany.

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