인문학
사회과학
자연과학
공학
의약학
농수해양학
예술체육학
복합학
DBpia AI
AI 에이전트
AI 아이디어
AI 리더
AI 뷰어
Citeasy
크롬 서지관리 다운로드
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
There seems actually to be a case that "healing" has been replacing "well-being" much talked about not so long ago. In such a changing societal landscape, it is interesting for us to look at the way shamans cure 'patients'suffering from "spiritual diseases" in performance of "Nerimgut". For these purposes will come to our aid such theoretical perspectives as Semiotics,Chaos Theory, Cultural Anthropology, Critical Discourse Analysis etc.
First we try to show how the ritual in question is to be defined as a non-linear complex system, and the shaman a "stranger attractor". A schema will then be proposed which is designed to represent its multi-level organization. It also helps us give a semiotic description of Nerimgut in terms of "textual form", underlying structure of meaning. Bearing in mind in parallel that it's not sufficient to describe the structural aspect of the ritual, we discuss its "pragmatic" dimension to see what can be done with the form of sign systems in the context of ritual cure.
This paper also deals with a 'emotive' question of how the affects the novice embodies concerning the experience of spiritual power are esthetically reconstructed from a "altercentric viewpoint. That leads us to a series of arguments revolving around a type of ritual text called "Zazenmansebagi"in absence of which the therapical effects otherwise would be impossible to be induced. Finally we address a 'epistemological' problem that regards the complex relationship between discourse, power/knowledge, normalization of subject in the fashion of Foucault.
#제의
#기이한 끌개
#신체화
#최종 논리 해석소
#집단작용
#담론형성체
#rituals
#strange attractor
#embodiment
#final logic interpretant
#agency
#discursive formation
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