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자료유형
학술저널
저자정보
김한신 (경남대학교)
저널정보
역사학회 역사학보 歷史學報 第253輯
발행연도
2022.3
수록면
37 - 63 (27page)
DOI
10.16912/tkhr.2022.03.253.37

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This article mainly examines how memories of Choi Chi-won were reconstituted and reimagined according to changes of the ruling groups and ruling thoughts. This article is not, however, intended to give a new historical evaluation of Choi Chi-won. In the early Goryeo, Choi Chi-won’s Confucian statecraft was highly valued, and his spirit tablet was enshrined in the Confucius’ Shrine(文廟) along with Seolchong(薛聰). Above of all, his enshrinement could be justified by intentional oblivion of Buddhist or Taoist elements in his studies. Furthermore, in order to legitimize it politically, the connection with Silla was diluted, by emphasizing the fact that he secretly helped the founding of the Goryeo Dynasty[密贊祖業] in the late Silla period and abandoned expectations for Silla and lived in seclusion.
However, as Daoxue(道學)(Neo-Confucianism) was established as a systematic doctrine with the power of Sarim forces(士林) in the middle of the Joseon Dynasty, demands to have Choi Chi-won"s tablet removed from the Confucius’ Shrine emerged strongly. For the Joseon Daoxue literati who regarded loyalty to the monarch as life, his images overlaid during the Goryeo Dynasty was considered disloyalty and directly contributed to their contempt. Although Choi Chi-won’s removal from Confucius’ Shrine was not realized, repeated debates over Choi Chi-won following the replacement of the ruling forces changed his memory and eventually created new memories through compromise. As a result, the official memory of him was fixed as an outstanding writer who contributed to the transmission and development of Confucianism.

목차

Ⅰ. 들어가는 말
Ⅱ. 문묘종사와『삼국사기』「최치원전」편찬: 기억의 재구성
Ⅲ. 조선 시기 문묘 黜享 운동: 기억의 재해석과 타협
Ⅳ. 맺음말
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UCI(KEPA) : I410-ECN-0101-2022-905-001148132